Tuesday, March 29, 2016

Mystic Experience and the Name of God



From Back to Godhead
By Achyutananda Das
Taking into account the many descriptions of Godhead found in ancient books, scriptures and the eternal wisdom heard by disciples from their venerable masters, the Absolute Truth may be defined as follows: He is by Himself and for Himself; He has all knowledge, strength, opulence, fame, beauty and renunciation; He is the Fountainhead of limitless energies and the Fountainhead of infinite qualities all of which are identical with Himself. He has infinite forms, all of which have equal powers and qualities; and He has infinite Names with which He is identical. And, He is beyond the scope of the organic senses. We cannot see Him, hear Him, touch Him, smell or taste Him with our eyes, ears, hands, noses or tongues. The Name of God can only be spoken through spiritual lips; in which case, in our Krishna Consciousness society, which preaches the group chanting of the Name of God, exactly what are we all doing? Why chant the 16-word mantra of Hare Krishna if God’s Name is beyond our power to utter? This sensible question deserves a sensible answer, and to do justice to this common inquiry we can only go to the writings of those souls who actually have had spiritual bodies, senses and faculties and who had regular intimate communion with Krishna.
Bhaktivinode Thakur is one such spiritual entity whose poems, writings and powerful, inspiring personality is moving mountains of darkness from the hearts of the devotees. He has written, “O Harer Nama [the Name of God], You enter my ear, my tongue and penetrate my heart and tears spring from my eyes, turning the dust at my feet to clay. Thus the impressions of my steps are left so that others will follow my way.” So it is not by his own initiative that anyone may chant the Name, but it is the Name which takes the initiative and out of His own prerogative descends to the soul of the aspirant.
When the Name pierces all the physical, mental and intellectual boundaries up to the soul, then the full Personality of Krishna with all His qualities, forms, etc. is realized. It is just like this: on a cloudy day we cannot see the sun, but it is due to the sunlight itself that we see the clouds. When by the heat of the sun the clouds break, the clear light is seen and then the full sphere of the sun is seen at last, revealing the world, myself and of course the full sun itself. Krishna descends to our consciousness in the same manner. First as a principle that is to say, by our reason we come to the knowledge that we and this world must have a creator who is different but not apart from us. Then if the seeker is more fortunate, a firm belief can become lodged in his mind.
As the Divinity comes down through the chanting of the Name, real spiritual experience enters one’s senses, and sometimes he feels or sees God everywhere. Where the devotee is determined to seek after God above and beyond anything else, it is a sign that Krishna is piercing his finer sentiments until, face to face, the devotee sees Krishna, having totally surrendered to Him. Those learned in the science of Krishna declare this stage to be “Samadhi,” or trance.
Such a state is very rarely to be found in any person, and yet nowadays we frequently read about states which resemble samadhi achieved by quite a number of mystical people. How can we be sure of authenticity?
There are eight symptoms which precede samadhi, which are as follows: 1) stunned sensation, 2) chills, 3) what we know as goose bumps or horripilations, 4) trembling, 5) perspiration, 6) tears, 7) choking and 8) trance. But just by seeing these outer signs, can we conclude that a person is really in samadhi? No. And many cases of such tricks or accidents of nature occur. Once a scholar was reading this description to some elderly religious women. He noticed that all through his discourse one women was weeping constantly. He thought that she might be approaching that rare state, and afterwards bowed to her and praised her devotion. But the old grandmother said, “No, I am not a devotee. I had a son he died last year. You look just like my boy!” With that she departed the temple, leaving the foolish scholar baffled.
We must never judge the true contact with God by material or outward symptoms, though they may resemble the eight sattvik, or pure, symptoms of samadhi. Once a yogi came to a village and displayed his power of walking across the surface of a river. All the people showered coins and praises on him, but one wise old man approached him and said, “Swamiji, you have two cents worth of power!”
“How is that?” the yogi retorted, amazed by such denseness and arrogance.
“Because for two cents I can take you across the river on my boat!”
No matter how wonderful the feats of magic or of nature may look, we must always weigh them on the scales of eternal, blissful knowledge. At this moment huge waves are crashing together in the ocean. Niagara Falls is discharging billions of kilowatts of energy, even galaxies are colliding somewhere, causing inconceivably blinding light and explosions terrible enough to dwarf 1000 megaton hydrogen bombs but sitting aloof from any of this temporary if grand phenomena, the soul of man remains untouched. No matter how great the impressions of phenomena are, they are only elements changing energy into other elements, and cannot pierce to the true depths of the soul. But if one man makes 1 per cent of spiritual progress, he has made eternal progress which benefits all beings. For when Krishna actually does descend to any soul, He can project His energy to all things near and far.
Sri Chaitanya Mahaprabhu’s inconceivable spiritual potency is such. When His chanting was vibrated, even trees and wild animals forgot their conditional natures and danced in ecstasy. Any of the supremely fortunate people who witnessed His pastimes became powerhouses of divine energy, each and every one capable of continuing the smooth flow of Krishna Consciousness to all, as that consciousness itself descended from Krishna’s realm.
No personality, incarnation, saint or great emperor has revealed such vibrant outbursts of direct contact of God as Chaitanya Mahaprabhu. Sometimes He would, in the transcendental feeling of separation, be endowed with all the eight above-mentioned symptoms. Raising Himself to full height, He would crash to the ground wailing for Krishna. The devotees often feared all His bones broken to splinters. After chanting the Hare Krishna Mantra, Chaitanya sometimes began to roll to and fro. Rivers of tears flowed from His eyes. And then He gave an extremely confidential teaching: “I have no trace, not a tinge of love for Krishna in Me for if I did, how is it that I could remain alive within this body?”
Not to speak of the trances and “experiences” recorded by many curious seekers of “bliss consciousness,” cosmic and “expanded” consciousness, Lord Chaitanya, in the ecstasy of love of God, felt His own love hopelessly inadequate. He made light of the many symptoms He exhibited, and when He spoke at all it was not of Himself, but of the pure love of God which was His life and mission.
Now, if it is possible to connect oneself with the current of blissful consciousness, what is the method? There are many doors but which one leads to the goal? We are not yet possessed of pure intelligence, so how can we know which way is right? Again the answer descends from Krishna, enriched by Chaitanya Mahaprabhu and revived by Bhaktivinode Thakur, whose potency was infused into Bhaktisiddhanta Saraswati, who in turn bestowed his great love and mercy and sublime wisdom upon Prabhupad Bhaktivedanta Swami, the writer’s own divine master. Now available for all, regardless of rank or status and free of charge, the same primeval Krishna Consciousness is being distributed by Prabhupad’s Society. Carried along spiritual currents, the Name divine, the Maha Mantra comes, as we spread the glorious chanting of Hare Krishna.

Thursday, March 24, 2016

Library of Online Books

By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada  Please Click Here

Chapter 18: Conclusion-The Perfection of Renunciation

Krishna Speaks the Gita to His Devotee and Friend Arjuna
TEXT 65
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo 'si me
SYNONYMS
man-manāḥ—thinking of Me; bhava—just become; mat-bhaktaḥ—My devotee; mat-yājī—My worshiper; mām—unto Me; namaskuru—offer your obeisances; mām—unto Me; eva—certainly; eṣyasi—come; satyam—truly; te—to you; pratijāne—I promise; prijaḥ—dear; asi—you are; me—My.
TRANSLATION
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
PURPORT
The most confidential part of knowledge is that one should become a pure devotee of Kṛṣṇa and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of Kṛṣṇa. One should always act in such a way that all his daily activities are in connection with Kṛṣṇa. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Kṛṣṇa. And the Lord's promise is that anyone who is in such pure Kṛṣṇa consciousness will certainly return to the abode of Kṛṣṇa, where he will be engaged in the association of Kṛṣṇa face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Kṛṣṇa. Everyone who follows the path of Arjuna can become a dear friend to Kṛṣṇa and obtain the same perfection as Arjuna.

These words stress that one should concentrate his mind upon Kṛṣṇa-the very form with two hands carrying a flute, the bluish boy with a beautiful face and peacock feathers in His hair. There are descriptions of Kṛṣṇa found in the Brahma-saṁhitā and other literatures. One should fix his mind on this original form of Godhead, Kṛṣṇa. He should not even divert his attention to other forms of the Lord. The Lord has multi-forms, as Viṣṇu, Nārāyaṇa, Rāma, Varāha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna. Concentration of the mind on the form of Kṛṣṇa constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of Kṛṣṇa's.  -From Bhagavat Gita As  It Is, translations and purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Tuesday, March 22, 2016

Sri Gaura purnima

Sri Sri Gouranga Radha Damodar at Eco Truly Park, Peru - See more at: http://vrindanews.com/aroundtheworld/america/peru-es/darshan-of-sri-sri-gouranga-radha-damodar-at-eco-truly-park-peru/#sthash.CGY8rJxU.dpuf
  Sri Sri Gouranga Radha Damodar at Vrinda Eco Truly Park Peru
Sri Sri Gouranga Radha Damodar
*Sri Gaura Purnima March 22, 2016*     The following is a lecture given at Sri Keshavaji Gaudiya Matha on the divine birthday of Sri Caitanya Mahaprabhu in Navadvipa, India on March 14, 2006 by Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja:   After the completion of Lord Sri Krsna's pastimes in Vrndavana and Dvaraka in Dvarapa-Yuga, He was thinking very deeply. He considered, "I went to the material world and tasted the moods and relationships of dasya (servitude), sakhya (friendship), vatsalya (parental affection) and madhurya-rasa (conjugal love). Although I did so, however, I was not completely satisfied." Sri Krsna was not totally satisfied, because He had three unfulfilled desires: sri-radhayah pranaya-mahima kidrso vanayaiva- svadyo yenadbhuta-madhurima kidrso va madiyah saukhyam casya mad-anubhavatah kidrsam veti lobhat tad-bhavadhyah samajani saci-garbha-sindhau harinduh ["Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean. (Sri Caitanya-caritamrta Adi-lila 1.6)] Krsna was trying very hard to understand the nature of Srimati Radhika's affection for Him. After the attainment of prema there is sneha (melting heart), then maan (sulky mood) and then pranaya (a sense of oneness with one's beloved). Pranaya means very deep affection. After pranaya comes raga, anuraga, bhava, mahabhava, and ultimately Radhika's madanakya-mahabhava. Krsna was trying to understand the glory of Radharani's pranaya, Her love for Him. He was thinking, "I feel happy upon seeing Radha; but when She sees Me, She becomes completely maddened. What is in Me that She tastes?" I cannot taste the extent of My sweetness as She can. Krsna has four special types of sweetness: the sweetness of His form, the sweetness of His flute playing, the sweetness of His pastimes, and the sweetness of the love He generates in the hearts of the Vrajavasis. How can Krsna taste His own sweetness? He cannot do so. Only Srimati Radharani can taste His sweetness completely. Krsna had a desire to understand what Radhika experiences. He was thinking, "I am the most beautiful personality in the entire world. No one is more beautiful than I. But Radhika is much more beautiful than I. And yet there is something in Me which drives Her mad upon seeing Me. What is that thing?" He could not understand, and He thus developed greed to taste His own sweetness. In order to do this, He descended as Sri Caitanya Mahaprabhu. There is another reason for Mahaprabhu's advent given in Sri Caitanya-caritamrta (Adi-lila 4.15-16): prema-rasa-niryasa karite asvadana raga-marga bhakti loke karite pracarana rasika-sekhara krsna parama-karuna ei dui hetu haite icchara udgama ["The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction. Thus He is known as supremely jubilant and as the most merciful of all."] Krsna is rasika-sekhara. He is the crest-jewel of all enjoyers. He is the ocean and embodiment of all devotional mellows, and He is the supreme taster. He is also parama-karuna, the most merciful. Because of these two qualities He descended to this world. He came to taste something Himself, and He also came to give something – raga-marga, the path of spontaneous attraction. Just hear the pastimes of Sri Krsna. Study the commentaries of our acaryas. The Srimad-bhagavatam has described how Lord Krsna's cowherd-boy friends, headed by Sridama, Subala, Arjuna and Stoka-krsna, love and serve Him. Nanda Baba and Mother Yasoda also have love for Him. The Srimad-bhagavatam also describes the love of the gopis and their service mood towards Him. The service of these eternal associates in Vrndavana is called ragatmika. Those who try to follow in the footsteps of these ragatmika devotees are called raganuga. Anugamana means to follow. There are two types of raga-marga (the path of spontaneous love): raganuga-bhajana and rupanuga-bhajana. Rupanuga-bhajana consists of two sections. First, following the manner in which Srila Rupa Gosvami, in his form as a sadhaka or spiritual practitioner, served in the pastimes of Sri Caitanya Mahaprabhu and fulfilled His innermost desires. In the second section the devotee follows the manner in which Rupa Manjari (Srila Rupa Gosvami in his siddha form, a maidservant of Sri Radha and Krsna) served and fulfilled all the desires of Sri Radha. Sriman Mahaprabhu came to this world to sprinkle upon the fortunate living entities the special service mood manifested by Sri Rupa Manjari. That mood is called manjari-bhava. On this night, 520 years ago at the time of the lunar eclipse, in order to avoid the bad effects of that eclipse, millions upon millions of people entered the Ganga and chanted "Haribol, haribol." At that time the Muslims were thinking, "All those Hindus are chanting harinama and Hare Krsna." Thus, they also chanted "Haribol, haribol", and in this way they were chanting nama-abhasa. Somehow or other everyone was chanting the holy name at the appearance of Sacinandana Gaurahari. Mahaprabhu's mother, Sacimata, had lost her first eight sons, and therefore she gave this child the special name Nimai. Nimai was born under a neem tree because neem keeps away ghosts, witches and evil spirits. When a parent loses children, they give the child a special name in order to protect their child so Yamaraja will not take them seriously. Here in Navadvipa, Nimai manifested his balya-lila (one to five years) up to His kishora-lila (youth). After His kishora-lila He took sannyasa and went to Jagannatha Puri. From Jagannatha Puri, on the excuse of looking for his elder brother Visvarupa in Pandarapura, He went to South India and met with Raya Ramananda at Godavari. There Raya Ramananda narrated the pastimes of Sri Sri Radha-Krsna to Mahaprabhu. When He was in Jagannatha Puri in the association of Sri Svarupa Damodara and Sri Raya Ramananda, He tasted the ecstasy of Srimati Radharani in the small room of the Gambhira. How high were His bhavas there! Somehow or other He would escape by passing through the seven locked doors of the Gambhira, even though they remained locked. He would roam about in transcendental ecstasy. The ecstatic emotions He experienced in Jagannatha Puri are to some extent described in Sri Caitanya-caritamrta. Sometimes His joints would become distended and He would become very long, and sometimes He would assume a contracted form, like a turtle. You have now come to the land of Gaura-bhumi. The place we are presently situated, Kuliyagrama, is called aparadha-bhajana-patha. One may have committed offenses to devotees or to Sri Guru, and for some reason that pure devotee or Guru is not forgiving them. Still, by staying here, taking shelter here and weeping with a feeling of repentance, Gaura-Nityananda Prabhus will purify him from that offense. You have come to that place where offences are destroyed. Tomorrow is the last day of our parikrama, and after that everyone will be returning to their homes. My Gurudeva used to say, "When you go home, don't tell anyone of the problems you experienced here, such as the heat and bathrooms. Rather you should tell everyone, "There were no problems at all at the Kesavaji Gaudiya Matha. There were a variety of subjis (vegetables) and air-conditioned rooms and attached toilets. Premananda prabhu gave everyone rasagulas (a fancy Bengali sweet) and parathas. We had great happiness." Don't tell anyone about the problems you may have incurred during the parikrama. Rather you should glorify the parikrama. Preach, and next year each of you should bring two or three more people. This year there were 15,000 pilgrims on parikrama, and next year we will make arrangements for 30,000 pilgrims. Now there will be an enactment of Sriman Mahaprabhu's pastimes in the Bengali language, performed by a Bombay dance-drama group named Nritanjali, whose leader is Mr. Tushar Guha. Please stay for that.     Editorial Advisors: Sripad Madhava Maharaja and Sripad Brajanath dasa Editor: Syamarani dasi Transcriber: Vasanti dasi Typist: Anita dasi Proofreader: Krsna-kamini dasi   -From purebhakti.com

Thursday, March 10, 2016

There Cannot be Any Peace

The following is a lecture given by Ramesvara Das in December 1983 at the Los Angeles ISKCON temple: Practically all of America has been forced to think about the likelihood of nuclear war. Of course, our materialistic leaders have tried to convince us that there is really nothing to worry about, because they have this wonderful materialistic formula that prevents nuclear war by making it too horrible. If you happen to watch any of these leaders making their presentation, it is somewhat convincing. However, it is fully convincing only to one who has a very limited vision of material existence and the laws of material nature.

Our materialistic leaders don't search for the root cause of quarrel and war. Instead, they try to cure this ever-spreading disease by treating some of the external symptoms, by making some superficial adjustments. But from India's Vedic literature, like theBhagavad-gita and Srimad-Bhagavatam, we learn the root cause of quarrel and war. Let us examine the Vedic version.

Each of us has a permanent and real self the atma, or soul that is within the temporary material body and that uses the body to fulfill its desires. Unfortunately, in this materialistic society our desires focus not on satisfying the real, inner, spiritual self but on exploiting the material world's resources and so gratifying our material body the outer, illusory self. In other words, right now our desires are based on illusion because they're based on an illusory concept of self, the bodily concept. Now, from this false, bodily concept springs false proprietorship. Simply because my body has some little, temporary sway over some part of the material world, I desire to be the owner of this part of the material world. But the material world existed long before I had this body. And after my material body is finished, the world will continue to exist. Yet in the interim, I desire to be the owner. This desire for false proprietorship again, based on the false, bodily concept of who we are causes quarrel and war.

The people in Russia and the people in India and the people in the Middle East and the people in America more or less, all have this false, bodily concept of self. So all of them are desiring to use the world's resources for their bodily gratification desiring to lord it over the world and make it their own. In spite of the different political and economic systems, people all over the world are the same. They all have the false, bodily concept of self, and so they all are desiring false proprietorship over the body's "domain."

As we would expect, people who have the bodily concept will do virtually anything to gratify their body even to the point of inflicting pain and suffering on other creatures. If your body is the most important thing in the world to you, then logically, to gratify your body you'll even do something that may harm someone else. And to extend your bodily gratification, you'll work to gratify the bodies of your "fellow citizens," people who sport the same national bodily designation even though you may bring harm to "foreigners," those of other bodily designations.

Now, from the sages of India and from the Vedic literature we learn that the creator and director of the material world has established laws that govern the world. And these laws are inviolable. But just for their bodily gratification, people have engaged in tremendously harmful transgressions of these natural laws. And so these transgressions must bring reactions. The laws of physics, we know, are based on this principle of action and reaction. And the same principle governs the interaction of living beings. We call this principle the law of karma.

To sum up what we've touched on thus far, the human beings in today's world have the bodily concept of self, which forces them to try lording it over the earth's resources and use these for their own bodily gratification which forces them to engage daily in a whole series of very violent and condemned activities that bring severe karmic reactions down on everyone.

More about those karmic reactions in a moment. But first, specifically what are these condemned activities? For example, most Americans are flesh eaters, most Russians are flesh eaters, most Muslims are flesh eaters, and unfortunately many Hindus are becoming flesh eaters. People all over the world are flesh eaters. They don't even give it any thought at all. However, if you do think about it, you will realize that in order for people to be flesh eaters, each year almost ten billion animals have to be murdered. This is one example of how in the pursuit of our sense gratification, we've become callous and indifferent to the pain that we cause to other living beings.

And even if we do not notice our transgression of Nature's and God's laws as we go to the local steakhouse or cook flesh in our homes, Nature notices and God, or Krsna, notices. Nature is noticing that though she has worked so hard to produce these material bodies so that certain souls can live in certain species of life, nonetheless the humans have organized gigantic concentration camps in which thirty million animals and birds are systematically exterminated each day our "final solution" for these inferior races of creatures. And this is happening on a global scale. Nature is producing these material bodies, and humans are disrupting Nature's work by yearly destroying so many of Nature's creatures.

Still more, human beings have decided, for economic reasons, business reasons, personal reasons, that it has become largely incompatible with their "lifestyle" to bear children. In other words, people want to have unrestricted sex without having to accept the natural consequences. Engaging in sex almost inevitably results in children, no matter how hard modern science tries to find ways to prevent children from being conceived. So scientists have been called upon to alleviate this messy problem. And these learned men have invented the methodology by which the child can be killed while he's living inside the womb of the mother. And this technological breakthrough has been exported to practically every country in the world. Each year, all over this planet, nearly sixty million of these child murders are taking place. And these child murders have been endorsed by nations all over the world, even India.

We could go on to discuss what humans do to plants and trees, and what they do to the soil, the rivers, the oceans, the air. But for now, just consider the animals and the babies. Over a span of ten years, our modern civilization kills more than one trillion animals and six to eight hundred million babies. Today if someone is conceived in America, the chances of his dying in the womb are more than thirty percent. It's getting risky to be in your mother's womb. In Japan the chances that you'll be killed in the womb of your loving mother are about fifty percent. In Russia you're in an especially unfortunate situation, since the chances that you'll be killed in the womb of your mother are more than sixty-five percent. The average Russian mother will have at least eight abortions.

So here we have the root cause of quarrel and war. Due to our false bodily concept and our desire for false proprietorship, the human society resorts to violence, and by the higher laws of Nature, known as the laws of karma, society has to undergo similar violence. There cannot be peace. There has to be scarcity, and epidemics, and war, and tornadoes, and earthquakes. And although modern man would like to regard these things as accidents, he should know better. Human life is meant for understanding that these things have a cause that the entire universe is based on the principle of cause and effect, or action and reaction. Any educational system, however grand and elaborate it may be, is a failure if it doesn't impart this understanding.

So when we hear our materialistic leaders saying, "There couldn't possibly be a nuclear war because we've made it just too horrible," we know better. "We've made so many weapons that nuclear war would be just too horrible," our leaders say, "so therefore there won't be a nuclear war." This type of reasoning, which sounds so sophisticated when you hear the Kissingers and the rest mouthing it on television, is actually very naive. As we've noted, it comes from a limited vision of life and the universe and the laws that govern the universe. "We don't have to stop our sins; we have this theory that we can stop the reactions of these sins from coming." Anyone with any real knowledge of God's laws knows that if a person is engaging in violently sinful activities, these will create reactions that no material formula can stop.

If you break the law of the State, you will be punished. Now, wouldn't it be foolish to think that the law of God is weaker than the law of the State? "We humans can punish the lawbreaker, but God cannot." That would be very foolish. Of course, in a society where people are systematically taught there is no God, they soon forget about the law of God. After all, in our "secular society" you cannot teach anything about the law of God in any school. It is against the law to teach about the real law.

And to keep it that way, our "modern thinkers" are very busy concocting theories to convince people that there's no God and that man is just the material body not the inner soul, not the servant of the Supreme Soul. "Everything is happening without any need of a God. . . . Life is caused by matter, not God. . . . The various species have appeared by chance evolution, without a God. . . . The creation of the universes, the stars, the planets is caused without a God." As a result, if you go through the school system in any country of the world, you come out thinking that God is irrelevant and that you are this body. The main thing is to get you thinking that you are this body the bodily concept. When you're finished watching TV, you think you're this body. When you're finished reading Time magazine, you think you're this body. When you are finished listening to popular tunes and their lyrics, you think you're this body. When you're finished watching a movie, you think you're this body.

At present the whole society is organized around this: how to get you into the bodily concept, how to get you very attached to it. And when you're attached to it, what do you do? Engage in sinful activities. You're going to control the world for your bodily gratification. You're going to murder your baby. You're going to eat flesh. "It's very important to kill those babies, and it's very important to kill those animals. Because that's how we gratify our bodies." This is the way a person in the bodily concept thinks.

So it's not at all reassuring to us in the Krsna consciousness movement when we see the leaders of the world going on television and telling everybody, "You don't have to worry about nuclear war, because we've made it so horrible that there won't be a war." This is not reassuring to us at all. If only they would go on television and say, "We're going to stop killing babies, and we're going to stop killing animals. This is our peace formula. We will not have a nuclear war because we're going to stop killing all these babies and animals." When we finally acknowledge the sacredness of all life, the result will be that God will grant us peace. But if we remain warlike and violent toward all forms of life, how can the karmic reaction be anything but war and violence upon ourselves? How is Nature going to let us get away with murdering six hundred million babies and a hundred billion animals every ten years? How do we suppose we're going to get away with that? How dare we think that we can do this with impunity and have our leaders come on the TV and soothe us by saying, "We've made war too impossibly horrible that's the peace formula."

Only a fool will accept this type of propaganda. So there is a type of folly and hypocrisy even, for instance, in the nuclear freeze movement. These people seem very well intentioned. They want peace and they're praying for peace and marching for peace. But they themselves may be murderers of babies and animals. So first they have to make their own hearts peaceful. First they have to get rid of all the violence from their own hearts. Otherwise, what is the use of their marching for peace? God is not going to respond to their prayer for peace, because right afterward these same people are going to McDonald's or Burger King or Planned Parenthood or the abortion clinic.

So it's not just our institutions and leaders that bring about all this murder it's our very selves, "we the people," who are the willing customers of these institutions and the followers of these leaders. There is a certain myth that these horrible governments are going to create this nuclear war, and that we poor innocent citizens who have nothing to do with it are going to suffer. We call this "the myth of the innocent citizen," because the innocent citizen is not as innocent as people think.

To sum up, there is an actual peace formula, and it begins with an understanding of the difference between the actual self and the temporary body. We have to become liberated from this bodily concept or there's no question of peace. We actually have to learn, "I am not this body. I am not these bodily designations 'American,' 'African,' 'Indian,' 'Russian'; 'black,' 'white,' 'yellow,' 'red'; 'man,' 'woman,' 'child'; 'young,' 'old.' I am something more than this. Therefore I should not act as if I were just this body. I should learn what it means to be a spirit soul. And what it means to act as a spirit soul." Only then can we have real compassion and put an end to the gross violence that exists in this present so-called civilized world.

So this knowledge about the difference between the soul and the body and how to act as a liberated soul rather than as an illusioned soul this is the fundamental education that is required if there's actually going to be peace on earth. And the Krsna consciousness movement is dedicated to making this spiritual education available to all people whatever their culture or religion or race or creed or nationality or gender precisely because we do not see the living being in terms of these bodily designations.

If people adopt these spiritual principles, they can free themselves from the violent reactions of karma that are practically just around the corner. Of course, we do not believe in the doomsday scenario, wherein the human race is exterminated.

The human race serves a purpose in God's plan, and God's plan cannot be demolished by humans. That's not possible. The human race will always exist. But without spiritual knowledge, the human race will have not only a World War III but a World War IV and a World War V, and on and on. These karmic reactions will go on and on and on until human beings are given a spiritual education rather than this dull material education that most of us have been subjected to for most of our lives.

So to start with, we recommend that you read the Bhagavad-gita and Srimad-Bhagavatam. Anyone who reads this literature will be enriched with spiritual knowledge and will understand how to act in harmony with the laws of God rather than transgress them. And not only that. This literature reveals how you can free yourself from whatever karma you have created before whether in this life or in past lives. You can learn this ancient spiritual science of Krsna consciousness through acceptingprasadam, vegetarian foods offered to Lord Krsna; and through reading the Bhagavad-gita and Srimad-Bhagavatam, knowledge spoken by and about Krsna; and through chanting the holy names of Krsna: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And we invite you to come as often as you like to these Hare Krsna centers. They are open to everyone, so that everyone can revive his spiritual consciousness and become free from the bodily concept and from the karma leading to nuclear war.  -From Back to Godhead Magazine 1984

Monday, March 7, 2016

Material Progress is Superficial

The essential purpose of human life is to advance in Krishna consciousness. Material progress is external. Of course, that's a truism, because external is one synonym of material. In many parts of the world we see that there is a lot of material prosperity. Nice houses, apartment buildings, office buildings, shopping malls, hotels, cars, airplanes, etc., etc., are features of material advancement, but such advancement is superficial. If a person does not have any Krishna consciousness then his/her life is futile. Material posessions are temporary, whereas advancement in Krishna consciousness is permanent. If a person makes 10% advancement in Krishna consciousness in this life, then in his/her next life he/she will begin from 10%. All the while such a person enjoys an increasingly enlightened state of existence. In this life or after many lives, when one reaches 100% progress in Krishna consciousness, then the next life is in Goloka Vrindavan where there is no more repeated birth and death.

Srimad Bhagavatam 1.2.6

TEXT 6

sa vai puṁsāṁ paro dharmo

yato bhaktir adhokṣaje

ahaituky apratihatā

yayātmā suprasīdati

SYNONYMS

saḥ—that; vai—certainly; puṁsām—for mankind; paraḥ—sublime; dharmaḥ—occupation; yataḥ—by which; bhaktiḥ—devotional service; adhokṣaje—unto the Transcendence; ahaitukī—causeless; apratihatā—unbroken; yayā—by which; ātmā—the self; suprasīdati—completely satisfied.


In the transcendental land of Goloka Vrndavana, Lord Sri Krsna stands on the bank of the Yamuna river playing His flute. With His eyes blooming like lotus petals, His head bedecked with a peacock feather, and His beautiful figure tinged with the hue of blue clouds, He charms millions of cupids with His unique loveliness.


TRANSLATION

The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.

PURPORT

In this statement, Śrī Sūta Gosvāmī answers the first question of the sages of Naimiṣāraṇya. The sages asked him to summarize the whole range of revealed scriptures and present the most essential part so that fallen people or the people in general might easily take it up. The Vedas prescribe two different types of occupation for the human being. One is called the pravṛtti-mārga, or the path of sense enjoyment, and the other is called the nivṛtti-mārga, or the path of renunciation. The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life. Actual life is spiritual existence, or brahma-bhūta [SB 4.30.20] existence, where life is eternal, blissful and full of knowledge. Material existence is temporary, illusory and full of miseries. There is no happiness at all. There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior. But devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality. For example, adoption of devotional service for material gain is certainly an obstruction to the progressive path of renunciation. Renunciation or abnegation for ultimate good is certainly a better occupation than enjoyment in the diseased condition of life. Such enjoyment only aggravates the symptoms of disease and increases its duration. Therefore devotional service to the Lord must be pure in quality, i.e., without the least desire for material enjoyment. One should, therefore, accept the superior quality of occupation in the form of the devotional service of the Lord without any tinge of unnecessary desire, fruitive action and philosophical speculation. This alone can lead one to perpetual solace in His service.

We have purposely denoted dharma as occupation because the root meaning of the word dharma is "that which sustains one's existence." A living being's sustenance of existence is to coordinate his activities with his eternal relation with the Supreme Lord Kṛṣṇa. Kṛṣṇa is the central pivot of living beings, and He is the all-attractive living entity or eternal form amongst all other living beings or eternal forms. Each and every living being has his eternal form in the spiritual existence, and Kṛṣṇa is the eternal attraction for all of them. Kṛṣṇa is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served. It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses. Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence. That will gradually give one the clue to actual life and please him to complete satisfaction.

Wednesday, March 2, 2016

Rember Krishna in Happiness and Distress

It is said that if people are contented and happy they may forget the glory of God, but when their lives and comforts are in danger the river of bhakti (devotion) will flow.