[Dear Readers,
Please accept our humble obeisances. All glories to Sri Sri Guru and Gauranga.
This year, 2014, we are celebrating the disappearance day of our Srila Gurudeva, Sri Srimad Srila Bhaktivedanta Narayana Gosvami Maharaja on December 15th. The following is a discourse that he gave on Sri Guruvastakam, the eight prayers glorifying Sri Guru and his symptoms.
(This is a link to the kirtans that were sung to Srila Gurudeva at his door in Delhi, in September, 2010 https://soundcloud.com/srila-bv-narayan-maharaja/sets/delhi-bhajans-by-srila)]
Symptoms of Sri Guru
Please accept our humble obeisances. All glories to Sri Sri Guru and Gauranga.
This year, 2014, we are celebrating the disappearance day of our Srila Gurudeva, Sri Srimad Srila Bhaktivedanta Narayana Gosvami Maharaja on December 15th. The following is a discourse that he gave on Sri Guruvastakam, the eight prayers glorifying Sri Guru and his symptoms.
(This is a link to the kirtans that were sung to Srila Gurudeva at his door in Delhi, in September, 2010 https://soundcloud.com/srila-bv-narayan-maharaja/sets/delhi-bhajans-by-srila)]
Symptoms of Sri Guru
First
of all, I offer my heartly dandavat pranamas unto the lotus feet of my
Guru Maharaja, nitya-lila pravista om visnupada Sri Srimad Bhakti
Prajnana Kesava Gosvami Maharaja and also my dandavat pranamas unto the
lotus feet of my siksa-guru, nitya-lila pravista om visnupada Sri
Srimad Bhaktivedanta Svami Maharaja. I know that I'm neither qualified
nor intelligent, but by the causeless mercy of my siksa and diksa
gurus, you have all come from around the world to be with me here. I'm
especially very happy that many of you from the various parts of the
European countries have assembled here to hear harikatha in the line of
Sri Caitanya Mahaprabhu, Srila Rupa Gosvami, our guru-parampara, Srila
Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Thakura
Prabhupada, my Guru Maharaja and also nitya-lila pravista om visnupada
Sri Srimad Bhaktivedanta Svami Maharaja. Sri Srimad Bhaktivedanta Svami
Maharaja, my siksa-guru, had especially inspired me to come, and he
engaged me in his service so that I can preach. Otherwise I could not
have done so. If anyone is coming to me, it means that he has inspired
you and you are coming, by reading his books, by hearing his glories
and by his preaching here and there. I have come only to remind you of
his glories, and that we should know that he is eternal. His presence
is everywhere.
Today I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this:
Today I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this:
samsara-davanala-lidha-loka
tranaya karunya-ghanaghanatvam
praptasya kalyana gunarnavasya
vande guroh sri caranaravindam
(Sri Guruvastakam 1)
tranaya karunya-ghanaghanatvam
praptasya kalyana gunarnavasya
vande guroh sri caranaravindam
(Sri Guruvastakam 1)
[“Just
as a raincloud extinguishes a blazing forest fire by showering its
rain upon it, Sri Guru, by his rain of divine mercy, delivers the people
burning in the fire of material existence, suffering the three fold
miseries—adhyatmika, adhibautika, adhidaivika. I offer prayers unto the
lotus feet of Sri Guru who manifests when Krsna’s mercy becomes very
thick and who is an ocean of auspicious qualities.”]
Srila
Visvanatha Cakravarti Thakura has written this Sri Gurvastakam. He has
taken the view of Srila Rupa Gosvami and Srila Narottama dasa Thakura,
and he has explained all these things. He has written these verses for
his gurudeva, but these are actually meant for akanda-guru-tattva, the
principle of undivided guru. Srila Narattoma dasa Thakura came from the
disciplic succession of Sri Caitanya Mahaprabhu in the line of
Gadadhara Pandita. First came Srila Svarupa Damodara, then Srila Raya
Ramananda, then came Srila Rupa-Sanatana Gosvamis; and from Srila
Rupa-Sanatana Gosvamis, came Srila Raghunatha dasa Gosvami. After that,
in this line, came Srila Krsnadasa Kaviraja Gosvami and Srila Narottama
dasa Thakura.
There
was one disciple of Srila Narottma dasa Thakura named Sri
Ganga-Narayana Cakravati Mahasaya. He lived in Balucara Gambhila within
the district of Mursidabada. He had no sons and only one daughter,
whose name was Visnupriya. Srila Narottama dasa Thakura had another
disciple named Ramakrsna Bhattacarya from the brahmana community of
Varendra, a rural community of West Bengal. The youngest son of
Ramakrsna Bhattacarya was named Krsna-carana. Sri Ganga-Narayana
Cakravati accepted Krsna-carana as an adopted son. The disciple of Sri
Krsna-carana was Sri Radha-ramana Cakravarti, who was the spiritual
master of Srila Visvanatha Cakravarti Thakura. Srila Visvanatha
Cakravarti Thakura was so humble that he never allowed anyone to call
him ’Gosvami’ – Cakravati Thakura was like a family name.
“Samsara-davanala-lidha-loka
tranaya karunya-ghanaghanatvam.” We have forgotten Krsna. First of
all, we must understand that we are parts and parcels of Krsna. We are
eternal servants of Krsna. But somehow, by chance, we have exercised
our independence and intelligence or free will in such a way that we
are now in jail.
We
have forgotten that we are eternal servants of Krsna, and who is Krsna.
Now you are recognizing that, "She's my sister, she's my daughter, and
he’s my husband, my wife, and all this." But everything transcendental
we have forgotten. We are so much attached to this world. Maya,
illusion, is pulling us very far away from Krsna to this world, into a
burning fire. This world is a burning fire from which we cannot escape.
She has bound us with iron chains, and what are these chains? They are
attachments to this world, to this body, to our relatives and others.
We cannot move here and there. We have been thrown into the fire, a hot
blazing fire.
“Samsara
davanala.” What is samsara? It is like a forest fire. We once saw in
America, in Alachua, a very big fire. It could not be controlled. Even
the government could not control it. The fire in the ocean of material
existence is worse than a forest fire. We are burning in that, and now
we are senseless [unconscious]. If a man is senseless and doctors are
cutting here and there, he cannot realize that the doctors are
operating. If you are senseless in a fire, you cannot realize that you
are in a fire. And that is the pitiful condition, very pitiful.
All
in this world, except transcendental persons such as guru, are burning
in this fire. That is why Krsna sent His associates, very high class of
associates. Who are these associates?
Sri
Krsna’s causeless mercy has taken the shape of guru, real guru. And
this guru, by coming into this world, showers his mercy. In this way,
Krsna's mercy is showered everywhere so that the forest fire or ocean
fire is subdued; otherwise it will not be subdued. Thereafter, some
sense may come to that person who has received the guru’s mercy. And
the guru, out of pity, will go everywhere to shower his mercy, just
like Srila Bhaktivedanta Svami Maharaja. He went everywhere, out of his
own accord – even though nobody called him.
As
for me, devotees are calling me and giving me so many invitations, so
much money also – air fare, air tickets and everything, and managing
everything for me, but who managed for Srila Bhaktivedanta Svami
Maharaja? Who invited him and who gave him money? He wanted money, but
who gave him? Perhaps he got some by begging. And still he came. Why
did he come?
‘Samsara-davanala-lidha-loka
tranaya karunya.’ It is only out of karunya, causeless mercy. Srila
Bhaktivedanta Svami Maharaja went everywhere, all around the world. He
knew that he might die at anytime or anywhere, especially during his
journey to America in a cargo ship where he suffered two heart attacks,
but he never cared about himself, and he came out of India. This is
guru-tattva.
If
a guru is not like this, very merciful to us who are burning in the
ocean fire or this forest fire, he cannot be a real guru. He may be
kanistha [a neophyte devotee] or madhyama [and intermediate devotee], a
somewhat low guru who cannot realize all these things.
Our
guru-parampara, disciplic succession of gurus, all the acaryas,
spiritual masters, have realized this. Sri Vyasadeva wrote all the
epics, he divided the Vedas into four, and then he wrote Vedanta-sutra.
He was not satisfied, and then he wrote all the Puranas, but still he
was not satisfied. Ordinary women, so-called brahmanas, and those who
had no qualification to enter into Vedic literature could not
understand the very deep meaning of all the truths in scripture.
Therefore he wrote Mahabharata, so that anyone can read and be very
enthused. They can [mentally] take up swords and fight like Bhima,
Arjuna, Duryodhana and all others like them. And in that Mahabharata he
gave a jewel. What was that jewel? The Bhagavad-gita, where Krsna
states:
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
(Bg. 18.66)
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
(Bg. 18.66)
[“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”]
Vyasadeva
wrote this to show that we are not the doer, and that only Krsna will
protect and save us from our past sinful reactions. Still, he was not
satisfied, and he was trying to figure out the reason why he felt this
way. And at once, Krsna's mercy in the shape of Narada Muni came. This
is ‘karunya-ghanaghanatvam.’ Narada Muni came, and what did he do?
He asked Sri Vyasadeva, "Why are you not satisfied? I thought you were satisfied, but I can see that you are not. What have you done? Can you tell me?"
He asked Sri Vyasadeva, "Why are you not satisfied? I thought you were satisfied, but I can see that you are not. What have you done? Can you tell me?"
Sri
Vyasadeva replied, "O Gurudeva I don't know. I have written so many
things, and I am practicing all these things, but still I'm not
satisfied. I'm taking your shelter. You are an ocean of causeless
mercy, so please shower your mercy. I don’t understand anything. Why am
I unsatisfied?"
Narada
Muni smiled and said, "Oh, you have given everything, but you are not
satisfied. I know why. You have not told what is the reality. You have
not written anywhere that ‘krsnas tu bhagavan svayam – Krsna is the
original Supreme Personality of Godhead.’ The gopis, mother Yasoda and
others control Krsna. And most of all, He is controlled especially by
Srimati Radhika. Have you written this?"
"Oh, I don't know all these things."
"You
know that Krsna is the Supreme Personality of Godhead. You have written
it, but not directly. You must write down all these things, and you
should realize all these things.
"Have you written that mother Yasoda runs faster than Krsna, the Supreme Personality of Godhead?"
"Oh, I don't know all these things."
"Then
what have you written, and how can you be satisfied? Have you written
that mother Yasoda twisted Krsna’s ears? Has anyone twisted the Supreme
Personality of Godhead’s ears before? Has Kausalya, Aditi or anyone
else done this?"
"Never."
"Have
you written that mother Yasoda bound Krsna with a rope and it could not
be untied by any of His sakhis and friends? Even Sridama, Subala,
Madhumangala and others could not untie the rope. Then Nanda Baba came,
and with vatsalya-rasa, parental love, the knot was opened by him.
Have you written this?"
"No."
"Then
what you have written? Have you written that Krsna performed the rasa
dance with the gopis? Have you written this? And in that rasa dance, the
gopis became tired and Krsna asked, ’Oh, are you tired?’ Then He took
His pitambara, yellow shawl, and wiped their faces [of the
perspiration]. And He tightened their ankle bell that had fallen down.
He was ready to massage their feet also. Then Krsna said:
na paraye ’ham niravadya-samyujam
sva-sadhu-krtyam vibudhayusapi vah
ya mabhajan durjara-geha-srnkhalah
samvrscya tad vah pratiyatu sadhuna
(Srimad-Bhagavatam 10.32.22)
sva-sadhu-krtyam vibudhayusapi vah
ya mabhajan durjara-geha-srnkhalah
samvrscya tad vah pratiyatu sadhuna
(Srimad-Bhagavatam 10.32.22)
[“I
am not able to repay My debt for your spotless service, even within a
lifetime of Brahma. Your connection with Me is beyond reproach. You have
worshiped Me, cutting off all domestic ties, which are difficult to
break. Therefore please let your own glorious deeds be your
compensation.”]
“So have you written all these things?"
"Never."
Then Narada Muni said, "You should realize all these things."
Sri Vyasadeva said, "How I can realize all of it?"
"Oh, by the mercy of Krsna."
And then he gave his mercy.
bhakti-yogena manasi
samyak pranihite 'male
apasyat purusam purnam
mayam ca tad-apasrayam
(Srimad-Bhagavatam 1.7.4)
samyak pranihite 'male
apasyat purusam purnam
mayam ca tad-apasrayam
(Srimad-Bhagavatam 1.7.4)
[“Thus
he fixed his mind, perfectly engaging it by linking it in devotional
service (bhakti-yoga) without any tinge of materialism, and thus he saw
the Absolute Personality of Godhead along with His external energy,
which was under full control.”]
Taking Shelter of Bhakti-devi
”You
should take shelter of Bhakti-devi. Who is Bhakti-devi? She is Srimati
Radhika. Srimati Radhika is the incarnation of bhakti to the highest
degree. Her mood is called bhakti. Her behavior, Her activities and
everything is bhakti, mahabhava, mohana and madana. Understand? We know
only sadhana-bhakti, devotional practice, but there is sadhya-bhakti,
the goal. We have no idea what the goal is. Srimati Radhika is the
embodiment of that sadhya-bhakti.”
"Have you seen this?"
"Never."
"Then you should take shelter of bhakti-yoga."
Then
Narada Muni gave some outlines on how to do bhakti, which Sri Vyasadeva
did. By doing so, what did he see? He saw Krsna with His power, all
the sakhis, girlfriends, all the pastimes, and how Krsna came out of
the womb of mother Yasoda. He saw all His sakhis – Lalita, Visakha and
others with Srimati Radhika. He saw all of Krsna’s sweet pastimes.
Finally,
Sri Vyasadeva became very happy and manifested Srimad-Bhagavatam.
Srimad-Bhagavatam is eternal, and yet it manifested here from his pen.
So, this is ‘samsara-davanala-lidha-loka tranaya karunya-ghanaghanatvam.’
So, this is ‘samsara-davanala-lidha-loka tranaya karunya-ghanaghanatvam.’
And
then Sri Vyasadeva became perfect. He saw that his son, Sukadeva
Gosvami, was a nirvisesa-vadi, an impersonalist, and he wanted to
always be in samadhi, trance of brahma – “Aham brahmasmi, aham
brahmasmi, I am spirit.” He became very worried, and he wanted to save
him.
He
sent so many messages to catch the ‘parrot’ who was actually Sukadeva
Gosvami, and somehow he came, automatically, by hearing these two slokas
of Srimad-Bhagavatam:
barhapidam nata-vara-vapuh karnayoh karnikaram
bibhrad vasah kanaka-kapisam vaijayantam ca malam
randhran venor adhara-sudhayaparayan gopa vrndair
vrndaranyam sva-pada-ramanam pravisad gita-kirtih
(Srimad-Bhagavatam 10.21.5)
bibhrad vasah kanaka-kapisam vaijayantam ca malam
randhran venor adhara-sudhayaparayan gopa vrndair
vrndaranyam sva-pada-ramanam pravisad gita-kirtih
(Srimad-Bhagavatam 10.21.5)
[”Wearing
a peacock-feather ornament upon His head, blue karnikara flowers on
His ears, a yellow garment as brilliant as gold, and the Vaijayanti
garland, Lord Krsna exhibited His transcendental form as the greatest
of dancers as He entered the forest of Vrndavana, beautifying it with
the marks of His footprints. He filled the holes of His flute with the
nectar of His lips, and the cowherd boys sang His glories.”]
And the other sloka was:
aho baki yam stana-kala-kutam
jighamsayapayayad apy asadhvi
lebhe gatim dhatry-ucitam tato ‘nyam
kam va dayalum saranam vrajema
(Srimad-Bhagavatam 3.2.23)
jighamsayapayayad apy asadhvi
lebhe gatim dhatry-ucitam tato ‘nyam
kam va dayalum saranam vrajema
(Srimad-Bhagavatam 3.2.23)
[“Alas,
how shall I take shelter of one more merciful than He who granted the
position of mother to a she-demon (Putana) although she was unfaithful
and she prepared deadly poison to be sucked from her breast?”]
These
slokas attracted Sukadeva Gosvami At once, he came to Sri Vyasadeva
and fell flat at his lotus feet. For whom Sri Vyasadeva had been
calling, "O putra, putra, putra – Oh, my dear son, me dear son, my dear
son," now he is coming automatically. Sri Vyasadeva was not calling
directly, rather he was calling by the slokas (verses). And he told
him, "You should read Srimad-Bhagavatam with me here."
In
this way, Vyasadeva taught his son Sukadeva Srimad-Bhagavatam. Srila
Sukadeva Gosvami became perfect by hearing Srimad-Bhagavatam from Sri
Vyasadeva. Then, out of pity, to save Pariksit Maharaja, Sukadeva
Gosvami went to him, even though no one had invited him. This is
guru-tattva.
Kali-yuga
gurus are not like that. They can repent, but after some time they
will fall down. First they will wear wooden sandals and be very
renounced, not wearing any clothes, going about in their naked bodies.
But after some time, they will fall down with their so many seva-dasis,
lady servants, and all others. So these are not gurus. They will fall
down.
Srila
Bhaktivedanta Svami Maharaja did not come to make disciples like these.
We should understand that his mercy distributed itself throughout the
world. Although he was old, he was still going everywhere.
You
can see the mercy of Sri Vyasadeva, Srila Sukadeva Gosvami, and you can
see the mercy of Sri Caitanya Mahaprabhu – how He traveled throughout
India here and there. You can also see how merciful Srila Narottama
dasa Thakura was. There are so many stories. You know Srila Prabhupada
Bhaktisiddhanta Sarasvati Thakura and Srila Bhaktivinoda Thakura; how
merciful they were. This is ‘samsara-davanala-lidha-loka tranaya
karunya-ghanaghanatvam.’ Only to save these burning persons are they
traveling here and there.
‘Kalyana-gunarnavi.’
Karunya-ghanaghanatvam praptasya kalyana gunarnavasya.’ If one is
really guru, he will have all the qualities that Sri Nityananda Prabhu
and Baladeva Prabhu have. There is no chance, not even in his dreams,
that he will fall down. Never. He will have all these qualities – very
merciful, very humble, very sweet behavior, having all kinds of
knowledge. The abode of all transcendental qualities will be there.
Srila
Visvanatha Cakravarti Thakura is offering his obeisances to that very
guru, and to Srila Narottama dasa Thakura, and to the entire
guru-parampara. He has told that we should take this as a symptom of a
bona fide guru.
Srila
Bhaktivedanta Svami Maharaja used to play on mrdanga, drums, and he
used to weep when he was singing “Sri Sad-Gosvami Astakam,”
“Gauranga-bolite habe pulaka sarira”, and so many other songs. “Gaura
pahun na bahjiya.” He has all the qualities that have been mentioned
here. We should try to accept such a bona fide guru like this;
otherwise we will be cheated and we will repent again and again.
Those
who have taken initiation from Srila Bhaktivedanta Svami Maharaja are
lucky. We, the disciples of Srila Bhakti Prajnana Kesava Maharaja, are
very lucky, very lucky. What are the qualities that a guru needs?
mahaprabhoh kirtana-nitya-gita
vaditra-madyan-manaso rasena
romanca-kampasru-taranga-bhajo
vande guroh sri-caranaravindam
(Sri Gurvastakam 2)
vaditra-madyan-manaso rasena
romanca-kampasru-taranga-bhajo
vande guroh sri-caranaravindam
(Sri Gurvastakam 2)
[“Sri
Guru is inspired by Mahaprabhu’s sankirtana and is always dancing,
singing, and playing musical instruments. Because he is tasting
Mahaprabhu’s prema rasa in his heart, like a madman, he sometimes he
exhibits ecstatic symptoms—his hairs stand on end, he shivers, and
waves of tears flow from his eyes. I offer prayers unto Sri Guru’s
lotus feet.”]
Very Expert in Everything
A
guru must have all these qualities. “Mahaprabhu kirtana nitya-gita.”
You know that he used to sing very sweet and very powerful kirtanas,
playing on mrdanga. Have you seen him dancing? I have seen him, so
much. I am lucky to have seen him.
I
have never seen a dancer like my Guru Maharaja. I have heard that Srila
Narottama dasa Thakura and Sri Caitanya Mahaprabhu also used to dance
so much. I have heard and I have read in sastra but I have never seen.
But I have seen my Guru Maharaja, holding his danda [staff of the
renounced order], at the age of 50, and dancing. And Mohini-mohana
prabhu, and Satyavigraha prabhu were very good mrdanga players. In the
whole of Bengal, they were the most qualified for playing mrdanga. On
the sound of ’tik tik dan,’ they used to jump here and there. My Guru
Maharaja was also a very good singer. He used to play on the mrdanga
also. “Kirtana nitya gita” – he was very expert not only in doing
kirtana, but he was also expert in composing and writing. Did you know
that Srila Narottama dasa Thakura was expert in all arts? He discovered
new tunes on the mrdanga and kirtana.
Srinivasa
Arcarya has done mano-harasayi. Srila Syamananda Prabhu gave tunes
such as raneti; so many different tunes, raga and raginis. All gurus
should be like this. If your guru is not like this, then he is not
complete guru; something is lacking. And unmada, mad with ecstasy, when
dancing during kirtana – they used to be absorbed in doing all these
things. Then romanca, hairs standing on end; kampa, trembling; asru,
melting heart; and then tears flowing from their eyes. If you are not
seeing all these things in your guru, then either you are wrong or he
is wrong. If we can have a guru like this, we are very fortunate.
I
have seen my Guru Maharaja when he was remembering his Guru Maharaja,
he could not even utter 'Prabhupada.' There would be tears in his eyes,
his heart melting and voice choking. Then he used to tell me, "Oh, you
should speak something."
I
have seen all these things. I am so lucky to see the symptoms in so
many of Prabhupada's disciples. Perhaps you have not seen the tears and
all these other symptoms in the eyes of Srila Bhaktivedanta Svami
Maharaja. I am lucky to have seen his dancing also. I'm doing pranama
[offering obeisances] unto the lotus feet of our guru-parampara, my
Guru Maharaja and siksa-guru.
A
so-called guru cannot do all this. If a guru somewhat tries to copy or
imitate, but his heart is not melting, then he is not a real guru. If
even for one day, for one moment, his heart has melted, then he can
never fall. In his whole life, he can never fall down.
sri-vigraharadhana-nitya-nana
srngara-tan-mandira-marjanadau
yuktasya bhaktamsca niyunjato ’pi
vande guroh sri-caranaravindam
(Sri Guruvastakam 3)
srngara-tan-mandira-marjanadau
yuktasya bhaktamsca niyunjato ’pi
vande guroh sri-caranaravindam
(Sri Guruvastakam 3)
[“Always
worshiping Sri Vigraha and absorbed in srngara rasa, Sri Guru daily
dresses Them with beautiful clothes and ornaments designed to enhance
Their meetings. He cleans the temple and performs other services for
Them. He also engages his disciples in these services. I offer prayers
unto the lotus feet of Sri Guru.”]
Sri Guru is Always Absorbed
‘Sri-vigraharadhana-nitya-nana.’
He is doing aradhana, devotional service, of sri vigraha. There are
two types of vigraha. Krsna is Himself vigraha, transcendental vigraha.
And His vigraha, the Deity, in this world which has been manifested as
Radha-Govinda, Radha-Gopinatha, Radha-Madana-mohana,
Radha-Syamasundara, Radha-ramana and Radha-Damodara – these are vigraha.
Nitya
vigraha is Krsna Himself. When guru is in an internal mood, he's
serving Radha and Krsna, doing aradhana – but in what way?
’Sri-vigraharadhana-nitya-nana, srngara tan mandira-marjanadau.’ He is
doing kirtana; this is also aradhana. There are so many various types
of worshiping, aradhana. He is doing all these things. If anyone is
doing arati and worship of the Deities, it is not sufficient. It should
be with romanca (hairs standing on end), kampa (trembling), and asru
(tears). He is doing this always.
Srngara
– there are so many kinds of ornaments and clothes of Sri Radha-Krsna
and Sri Caitanya Mahaprabhu. Don't apply the same thing that has been
given to Sri Radha-Krsna Conjugal to Sri Caitanya Mahaprabhu. Don't
decorate Sri Caitanya Mahaprabhu with peacock feathers and flute. Don't
give Sri Caitanya Mahaprabhu the ornaments and the cloth of Srimati
Radhika just because Sri Caitanya Mahaprabhu has taken the beauty and
the shape of Srimati Radhika, the mood of Srimati Radhika. We should
not give Him Her clothes. Don't do all these things. Try to remember
this. So what our guru-parampara acaryas have given; we should try to
do that; not anything else. Don't do concoctions.
‘Yuktasya
bhaktams.’ They engage their disciples, all the bhaktas – in what?
They will say, “Oh, you should dance, you should do this, you should
write these things, you should sing all the songs, write and speak
bhakti-grantha (Vedic scritures], worship sri vigraha, the Deities, and
other services.”
‘Niyunjato
'pi vande.’ Sri Guru is not only doing this himself, but engaging
thousands and thousands of devotees in these things. Yet, they are
actually doing it.
But
when a guru falls down, you can know the heart of that disciple. You
can also know that his guru has left his guru and he has also left
bhakti, his chanting and everything. Then what will be the disciple's
condition? He will weep and weep. I think that if you are sincere, then
Krsna will be also sincere by giving you a sincere guru. But if you
are not sincere, then you may be cheated.
catur-vidha-sri-bhagavat-prasada-
svadv-anna-trptan hari-bhakta-sanghan
krtvaiva trptim bhajatah sadaiva
vande guroh sri-caranaravindam (3)
svadv-anna-trptan hari-bhakta-sanghan
krtvaiva trptim bhajatah sadaiva
vande guroh sri-caranaravindam (3)
[“Sri
Guru is always satisfied to see Sri Krsna’s devotees relishing four
kinds of foodstuffs that have been offered, namely, those which are
chewed, sucked, licked, and drunk. Thus the devotees become satisfied
by tasting mahaprasada. (That is, by accepting prasada in the mood of
service, material life is destroyed and the bliss of divine love is
awakened in the heart.) I offer prayers unto the lotus feet of Sri
Guru.”]
Sri Guru Serving Others First
Who takes and tastes the four kinds of mahaprasadam? Sri Guru is first giving to all others, and then taking the remnants. Sri Caitanya Mahaprabhu distributed mahaprasadam to all associates with His own hands. He Himself did not take mahaprasadam first. Srila Svarupa Damodara said to Him, "O Prabhu, if You are not sitting and taking mahaprasadam, then nobody can take." (Caitanya-caritamrta Madhya-lila, 11.202-208). Then He became bound, and thus, the others distributed the mahaprasadam.
Who takes and tastes the four kinds of mahaprasadam? Sri Guru is first giving to all others, and then taking the remnants. Sri Caitanya Mahaprabhu distributed mahaprasadam to all associates with His own hands. He Himself did not take mahaprasadam first. Srila Svarupa Damodara said to Him, "O Prabhu, if You are not sitting and taking mahaprasadam, then nobody can take." (Caitanya-caritamrta Madhya-lila, 11.202-208). Then He became bound, and thus, the others distributed the mahaprasadam.
Sri
Caitanya Mahaprabhu and Sri Nityananda Prabhu always wanted others to
have very sweet and delicious preparations. For themselves, they only
wanted laphra (boiled mixed vegetables); not very tasty preparations.
They used to take like Srila Rupa-Sanatana Gosvamis. They never even
took salt, what to tell of other things. A guru should be like this.
Sometimes
Srimati Radhika Herself would come to cook for Rupa and Sanatana.
Srila Sanatana Gosvami was repenting, but Srila Rupa Gosvami was not
repenting. So many mysterious things are there. How?
maha-prasade govinde
nama-brahmani vaisnave
svalpa-punya-vatam rajan
visvaso naiva jayate
(Mahabharata)
nama-brahmani vaisnave
svalpa-punya-vatam rajan
visvaso naiva jayate
(Mahabharata)
[“O
King, despite a little amount of pious activities, one’s faith in Lord
Govinda will never be born unless one takes shelter of foodstuffs
offered to Him, the Holy Name and the Vaisnavas”]
I
am reminding all of you that you should not take prasadam; don't eat,
instead you should serve. You should not chant nama, you should serve
nama. You should not hear harikatha, you should serve harikatha. A bona
fide guru will be like this.
First
he will satisfy all the Vaisnavas, and by their remnants, somehow he
will maintain his life – just like Srila Rupa-Sanatana Gosvamis and
others like them. I am doing vandana, prayers, to a guru like this.
sri-radhika-madhavayor apara-
madhurya-lila-guna-rupa-namnam
prati-ksanasvadana-lolupasya
vande guroh sri-caranaravindam (5)
madhurya-lila-guna-rupa-namnam
prati-ksanasvadana-lolupasya
vande guroh sri-caranaravindam (5)
[“At
every moment Sri Guru is experiencing intense greed in his heart to
taste the unlimited sweetness of the holy names, forms, qualities, and
pastimes of Sri Sri Radha-Madhava in Vrndavana. I offer my prayers unto
the lotus feet of Sri Guru.”]
Sri Guru Always Relishing Sri Radha-Krsna’s Sweet Pastimes
‘Sri-radhika-madhavayor-apara-madhurya-lila-guna-rupa-namnam,’
Srimati Radhika and Madhava have so many very sweet, tasteful
pastimes. Their names have so much madhurya. For example 'Hare' comes
from 'Hara.' What is 'Hara'? Srimati Radhika’s beautiful qualities are
serving Krsna by Her prema-mayi-seva, Her loving service.
She
can take the heart of Krsna and control Him. All these are sweet
pastimes of Krsna. Apara means unlimited. Unlimited names such as
Radha-Damodara, Radha-Madhava, Radha-Syamasundara, Radha-Ramana,
Radha-Giridhari. Sri Guru is always tasting, always relishing all these
things. We are not relishing. Why? We have no realization of all these
things.
You
are not qualified, but Sri Guru has come to make you qualified like
him. What is Sri Guru doing? Internally, he is always relishing all the
pastimes of Krsna, and that is why for this world he has become
senseless. When you see anyone like Sri Caitanya Mahaprabhu in the
stage of being senseless, what is He is doing? Or Srila Rupa Gosvami,
Srila Sanatana Gosvami, and Srila Raghunatha dasa Gosvami – what are
they doing? They have realized their constitutional forms as
Rupa-manjari, or other manjari forms, and what are they doing? They are
relishing so many sweet pastimes of Krsna internally.
‘Lolupasya.’
What is the meaning of ’lolup’? A bona fide Sri Guru is always lolup.
Lolup is bad for worldly things, but for transcendental things, it is
the opposite – it is a very, very attractive thing, and it is a very,
very sweet thing. We worldly persons are so much lubdhah, greedy in
sense gratification especially in the three W's: wine, women and
wealth. But a qualified guru will always have lolya (greed) for the
pastimes of Krsna; dancing and relishing all these things. A bona fide
guru should be so much qualified in these things, otherwise he is not
actually guru. Rather, he may be an abhasa, a shadow or semblance, of
guru-tattva.
You
should try to go very deep. Srila Visvanatha Cakravati Thakura has
taken the unlimited ocean of bhakti-rasa, and he has given it in a
nutshell. When we realize this, then an ocean of rasa may come [into
our hearts]. Try to read like this, on a much bigger scale. If you are
humble and sincere, then all the rasa can come. When you read, offer
pranama to whoever has written the book, think that he's there, and
then pray that you may understand. In this way, very shortly it will
come, and then you can realize all the truths within.
My
heartly blessings to all. I'm praying to Krsna that your coming here
will be successful. I want to speak to each and every one of you. I
want to speak with all those who have come. I know that you have come
with very great hope. I want to speak personally with you. Gradually I
will speak with all of you, so that you can try to realize my classes. -From Harikatha Newsletter