Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja lecture on the topics of
1) Vasanta-Pancami
2) The Appearance Day of Visnu-priya devi
3) The Appearance Day of Srila Raghunatha dasa Gosvami
[This
year, 2015, the anniversary of the holiday celebrating
Vasanta-Pancami, the appearance days of Srimati Visnu-priya devi and
Srila Raghunatha dasa Gosvami, and the disappearance day of Srila
Visvanatha Cakravarti Thakura takes place on January 24th (in India).
Please enjoy the following timeless lecture, given in Murwillumbah,
Australia, on February 17, 2002, in honor of this holy day.]
Vasanta Pancami
In
India, there are many festivals held for the worship of Lord Krsna.
There the year is divided into six seasons, each lasting two months.
Among the six seasons, the most glorious is Vasanta, Spring. The
Vasanta season is very pleasant, for the weather is neither too hot nor
too cold at that time. An abundance of fragrant flowers, like beli,
cameli, jui and others bloom everywhere, and flowers such as ratkerani
(night queen) bloom even at night. Rivers like Ganges and Yamuna are
especially clean and pure at that time, looking as though they are
simply waiting for Sri Sri Radha and Krsna, and the lands in many
places look like yellow carpets because they are full with varieties of
yellow flowers. Krsna's garments are also yellow, because His most
beloved Srimati Radhika has a yellowish-golden complexion and He wants
to be always embraced by Her.
Today
is Vasanta-Pancami, the beginning of the Vasanta season, at which time
the Rasa Dance of Krsna was performed in Govardhana, in the village of
Parasauli, by the lake known as Candra Sarovara. At that time the gopis
were dancing with Krsna for the duration of a night that became
billions of years; it became as long as one entire day of Brahma. On
that night the moon stood still, not moving from its best view of the
sight of the dancing of Radhika and all Her sakhis with Lord Krsna.
Such beautiful pastimes were born from an ocean of rasas (sweet,
transcendental mellow tastes), saturated with unlimited happiness.
In
Saradiya, the autumn season, the Rasa Dance was performed in Vrndavana,
under the shade of the Vamsivata tree, in the beginning of Kartika
month. All classes of gopis participated in that Saradiya rasa-yatra,
whereas in this Govardhana Vasanti-rasa, only the highest class of
gopis were allowed to participate. In this Spring Rasa Dance, Lord
Krsna openly demonstrated the prominence and superiority of Srimati
Radhika.
Krsna
disappeared in the midst of this Vasanti Rasa Dance, and all the gopis
were bitterly crying, "Where is Krsna? Where is Krsna?" The gopis
searched for Him everywhere, and after some time they saw Him in His
four-handed form, standing like a statue. Coming nearer, they said,
"Oh, He looks like Krsna, but at the same time He is not Krsna. Our
Krsna is not four-handed. Where is His flute, His peacock feather, and
all His other apparel gone? He now carries a conch shell, disc, club,
and lotus flower – in four hands!" They prayed to him, "We are very
attached to Krsna, and we are searching for Him. We will die without
Him. If you are Narayana, please be merciful and tell us which way He
went. Be merciful so that we may find Him." Then, after praying in this
way, they left and went on their way.
When
Srimati Radhika was arriving after the other gopis had left that
place, the breeze that had just touched Her veil carried so much
fragrance from Her body that it entered the nostril of Krsna and He
thought, "Oh, My most beloved is near." He forgot that He was supposed
to maintain His four-handed form, and He could no longer hide His
original form. Two hands disappeared at once, entering His body, and
His original two-armed form reappeared – with His flute in His hands
and His peacock feather atop His head.
rasarambha-vidhau niliya vasata kunje mrgaksi-ganair
drstam gopayitum svam uddhura-dhiya ya susthu sandarsita
radhayah pranayasya hanta mahima yasya sriya raksitum
sa sakya prabhavisnunapi harina nasic catur-bahuta
["At
the beginning of the Rasa Dance, Lord Krsna hid Himself in a grove just
to have fun. When the gopis came, their eyes resembling those of deer,
by His sharp intelligence He exhibited His beautiful four-armed form
to hide Himself. But when Srimati Radharani came there, He could not
maintain His four arms. This is the wonderful glory of Her love." (a
quotation from the Ujjvala-nilamani by Srila Rupa Gosvami, as quoted in
Sri Caitanya-caritamrta Adi 17.293)]
When
Krsna sees Radhika, His most beloved and the embodiment of all love and
affection, He forgets everything else. She is no one other than Krsna.
She is Krsna Himself, but in the body of Radhika.
In this way, Krsna returned to His own form and quickly embraced Her. This occurred in vasanti-rasa-lila.
In
the chapter of Sri Caitanya-caritamrta called Raya Ramananda Samvad,
Sri Caitanya Mahaprabhu questioned Sri Raya Ramananda Prabhu, "What is
our sadhya (perfection) and our sadhana (the process to achieve that
perfection)?" Raya Ramananda replied, beginning from varnasrama-dharma.
He told Mahaprabhu, "According to the adherents of varnasrama-dharma,
to be in family life and pursue varnasrama-dharma (the execution of the
religious duties of the different castes and statuses of life), in
order to please Krsna, is the best process to please Him." Mahaprabhu
rejected this and said, "In varnasrama there is no pure relationship
between the soul and Krsna." After that, Raya Ramananda suggested, "One
should offer the fruits of all his activities to the lotus feet of
Krsna," but Mahaprabhu rejected this also, and said, “This is external;
go further."
After
that Raya Ramananda said, "One should take shelter of the lotus feet of
Krsna," and he quoted a verse from Bhagavad-gita: "Abandon all
varieties of religion and just surrender unto Me. I shall deliver you
from all sinful reactions. Do not fear." (Bhagavad-gita 18.66)] Krsna
is saying here, "If you take the shelter of My lotus feet, you will be
happy forever." People all over the world think that this is the
essence of the Bhagavad-gita, but Mahaprabhu rejected it as external
and therefore not the ultimate goal of life, and He told Raya
Ramananda, "Go on; continue further.
Raya
Ramananda then suggested karma-jnana-misra-bhakti (devotion
contaminated by mental speculation and the desire to enjoy the fruits
of one's actions), and he uttered the verse: "One who is
transcendentally situated by realizing the impersonal brahma never
laments or desires to have anything. He is equally disposed toward
every living entity. He has the opportunity to realize the Supreme
Brahman and become fully joyful if he attains pure devotional service
unto Me."(Bhagavad-gita 18.54)]
Sriman
Mahaprabhu also rejected both concepts – karma-jnana-misra-bhakti and
brahma-bhutah – because they are devoid of pure devotion, and after that
Raya Ramananda gradually came to the topic of prema-bhakti. Mahaprabhu
replied to this, "This may be the stage of perfection, but please go
further." Raya Ramananda then discussed dasya, sakya, and
vatsalya-prema (love for Krsna in the moods of servant, friend, and
parent) and Mahaprabhu said, "Oh, very good, very good! But please
continue further." In bhakti-rasa (intimate devotion to Krsna while
thinking oneself in a relationship with Him as an ordinary cowherd boy),
Krsna is not anyone's father or mother. In the understanding of pure
bhakti, the Supreme Lord cannot be anyone's father or a mother – He may
only be a son. We can serve Krsna in any of four relationships, but if
we think that He is our father or mother, we cannot serve Him, because
fathers and mothers serve their children.
After
hearing about these relationships, Caitanya Mahaprabhu told Raya
Ramananda, "Please speak further," and Raya Ramananda then said,
"Gopi-prema (serving Krsna as a beloved) is the highest attainment, and
among the gopis Srimati Radhika is the best. When Mahaprabhu asked
Raya Ramananda to give an example of a pastime that reveals Radhika's
supremacy, Raya Ramananda first gave the example of Saradiya rasa-lila.
He said, "All the gopis were dancing with Krsna, and it appeared that
one gopi danced between each two Krsna’s and one Krsna danced between
each two gopis. Billions of gopis were dancing together with Krsna,
but all of a sudden He disappeared. Why did He disappear? He did so
to please Radhika. He took Her with Him, and no one knew where He or His
beloved had gone."
Mahaprabhu
then expressed His doubt: "Because Krsna met with Radhika after His
disappearance from the Rasa Dance, it seems that He was fearing all the
other gopis. If He openly gives up all the gopis, leaving with Radhika
in front of them all, then only it will be shown that the love of
Radhika is the highest."
Sri
Raya Ramananda then explained about this vasanti-rasa. He said, "Krsna
was dancing with billions of gopis, and meanwhile Radhika thought,
'Krsna always promises: “You are My most beloved.” But I see that He is
dancing with Me and all the other gopis as well; so perhaps we are all
equal in His eyes.' At that time Radhika adopted a sulky mood and
became somewhat angry. She thus left the Rasa Dance in front of all the
other gopis, and Krsna followed Her.
"Krsna
was thinking, 'If Radhika is not here, there can be no Rasa. There can
be no meaning to the Rasa. I am performing rasa-lila only for Radhika.
She is My half, My whole, My guru and My servant; She is everything to
Me. She is My life and soul. In vasanti-rasa, Krsna declared this
openly."
Mahaprabhu
then said, "Oh, this is good!" and He questioned further, "I want to
know about krsna-tattva, radha-tattva, prema-tattva, and rasa-tattva
from you." When Raya Ramananda began to deeply describe these topics,
however, Mahaprabhu stopped him and said, "Don’t say anymore. These
subject matters are so elevated that there is no one in this world
qualified to hear them. If you continue to speak about them, I will at
once enter the mood of Krsna and I will have to give up this form of
Sacinandana Gaurahari." Raya Ramananda then stopped speaking.
For
us, today is the observance of the anniversary celebration of that very
same vasanti-rasa, and for Krsna this rasa is going on eternally. All
of His pastimes are eternally manifest in Goloka Vrndavana, and He also
displays them throughout innumerable universes as He appears in one
universe after another. Here in vasanti-rasa, Krsna declared openly,
"My super-most beloved is Srimati Radhika."
There
is no difference between Srimati Radhika and Lord Krsna. Krsna
manifested Radhika from His left side. If we can make Radhika happy,
then Krsna will be happy and He will be controlled quite easily; and
this is the purpose of our observance of vasanti-rasa.
The Appearance Day of Srimati Visnupriya-devi
Today
is also the birthday of Visnu-priya devi – the wife – the power – the
energy – of Sri Caitanya Mahaprabhu. She is one of the manifestations of
Srimati Radhika, she is especially a manifestation of Satyabhama, and
she is the Supreme Lord’s Bhu-sakti.* [See Endnote] She had great love
and affection for Sacinandana Gaurahari and was married to Him for many
years; but Mahaprabhu was always absorbed in Radha's mood, calling
out, "Alas, Krsna! Alas, Krsna!" and He had no time to talk with her.
Though they were in one family, in one house, He was always absorbed in
the ecstasies of Srimati Radhika. Thus, He was sometimes falling down
and rolling on the earth, sometimes crying, and sometimes singing
loudly like a mad person.
"In
the stage of love of Godhead, the devotee is fixed in his vow as an
eternal servant of the Lord, and he becomes very much attached to a
particular name and form of the Supreme Personality of Godhead. As his
heart melts with ecstatic love, he laughs very loudly or cries or
shouts. Sometimes he sings and dances like a madman, for he is
indifferent to public opinion." (Srimad-Bhagavatam 11.2.40)]
Sri
Caitanya Mahaprabhu was always acting in this way, and continually
weeping. If you want to develop love for Krsna, you will have to follow
Caitanya Mahaprabhu and always weep for Krsna. We see that He was
weeping throughout His life, from the beginning. This increased further
when He took sannyasa and left everything to go to Jagannatha Puri,
and it increased still further after He met with Raya Ramananda.
Although
Visnu-priya devi was married to Mahaprabhu in His family life, He
hardly ever spoke with her, especially when He returned from Gaya, where
He took harinama and diksa initiation from His Gurudeva, Sri
Isvara-puripada. His personality changed at that time. He was no longer
known as Nimai Pandita. Now He became known as Bhavuka Nimai, Nimai
who is always absorbed in His ecstatic moods of krsna-prema.
At
this time, however, some of the inhabitants of Navadvipa, especially
the students and His former teachers in the schools, became somewhat
unfavorable towards Him and wanted to control Him. Mahaprabhu thought,
"I came to give the supreme medicine for everyone's material disease,
but these persons quarrel with Me and insult Me. I should take
sannyasa, the renounced order of life, for then they will weep for Me*
[See Endnote 2], and thus I will immerse the whole world – including
mayavadis like Sarvabhauma Bhattacarya and Prakasananda Sarasvati – in
krsna-prema." This is one of the reasons Caitanya Mahaprabhu took
sannyasa.
On
the day He decided to take sannyasa, Visnu-priya devi went to bathe in
the Ganges. While she was on the way there, she accidentally stubbed
her toe on a stone, and it was injured and bled. Then, while she was in
the midst of bathing there, the nose-ring she had received on her
marriage day and which is very auspicious for a wife, fell in the
Ganges. Although she searched for it with great endeavor, She could not
find it. She began to weep bitterly, "Why are all these things
happening today?" Later, when She returned home, Saci Mata asked her,
"Oh my daughter, why you are weeping so?" She replied, "Today I went to
bathe in the Ganges. My foot was injured and I lost the nose-ring of
my marriage day. I don’t know what is to be my fate." Her mother tried
to console her.
Although
Caitanya Mahaprabhu had previously paid practically no attention to
her, that night, after taking some prasadam, He decorated her hair and
placed betel nuts in her mouth. That morning He had gone to visit and
meet with all His associates. He had procured some milk and He had also
gotten a loki vegetable from Sridhara, with whom He would always
jokingly quarrel. When He returned home in the evening He told Saci
Mata, "Mother, please make a lak-laki preparation from these, adding
sugar, ghee, camphor and other ingredients, and offer it to Lord
Krsna." He later honored that prasada, after which He entered the room
of Visnu-priya devi like a luxurious person, in royal dress, as one
would dress for a wedding ceremony. Then, with love and affection He
asked her, "O, how are you?" He decorated her, gave her a beautiful
garland, placed betel nuts in her mouth, and engaged in loving
conversation with her.
Visnu-priya
began thinking, “What am I seeing? A hurricane light, which burns with
kerosene oil, burns brightly when it is just about to be extinguished.
It makes the sounds 'buk buk', then 'tuk', and then it becomes dark;
it's finished. I see now that my fate may be like this. Considering
what happened this morning, and seeing how He is decorating me so
lavishly, giving me betel nuts and saying with flattering words, 'My
dear-most beloved', I wonder what is my fate. Why is He doing this?"
In
the meantime, Yogamaya came and entered Visnu-priya’s eyes in the form
of sleepiness. She did not want to fall asleep, but by the power of
Yogamaya she was forced to do so. Caitanya Mahaprabhu glanced at her
once, and then stood up to leave home and take sannyasa.
Without
giving up everything in this world, how can one love Lord Krsna
totally? If your love and affection is divided between many persons,
situations and objects, how you can you love Krsna? We have seen that
in India, exalted devotees like Srila Raghunatha dasa Gosvami and Srila
Rupa Gosvami, and also Caitanya Mahaprabhu Himself, quickly gave up
their positions, wealth, reputation, father, mother, wife and children.
Weeping for Krsna, they left their homes and took sannyasa, not
remembering their homes or families at all, and always remembering,
"Krsna! Krsna! Krsna!"
When
Mahaprabhu was coming out of His home, He saw His mother standing like a
dried-up statue, with no tears in her eyes. She couldn't even think of
what to do. Air was coming and going from her nostrils, but she had no
external consciousness at all – for Mahaprabhu, by His power of
Yogamaya, was controlling her. Mahaprabhu did parikrama of His mother
three or four times, touched her lotus feet, and told her, "Mother I am
going to search for My beloved Krsna." Then, in the middle of that
cold and dark night, He jumped in the Ganges, calling out "Oh Krsna!"
He came out on the other side of the river, in Kantaka Nagari, and
there He went to see Kesava Bharati to take sannyasa from him.
After
accepting the sannyasa order, Mahaprabhu went to Jagannatha Puri, and
from Puri He returned to Navadvipa on the way to Vrndavana. While there,
all the residents came from here and there by boat and other
conveyances to see Sacinandana Gaurahari. Even dogs and blind persons
came, and Saci Mata also came.
Everyone
was present except Visnu-priya. Why was she not allowed to come? This
is the symptom of love and affection for Krsna. If you will give up
your dear-most object for Krsna, this is the symptom that you have some
love and affection for Him. Sri Caitanya Mahaprabhu taught this by His
own example, and for this reason Visnu-priya was not there. Everyone
else was allowed to come, but she was not.
What
was she doing? She was weeping continuously. She was more attached to
Sri Caitanya Mahaprabhu than anyone else was, and she was more detached
from worldly things than even Caitanya Mahaprabhu Himself. She
maintained her life by taking some grains of rice, one by one, and
using them as counting beads as she continually chanted, "Hare Krsna
Hare Krsna, Krsna Krsna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare
Hare." Every time she completed the utterance of these sixteen words,
she picked up one grain of rice and placed it on a pile. She would wash
the rice grains, one by one, with the water of her tears as she
chanted until midday, and then she would cook that rice with some
vegetables. She would then give the bhoga to Mother Saci, who would
offer it to her Deity, Narayana. After that she would eat very little
of it, remembering the pastimes of Sacinandana. Her life was totally
absorbed in Lord Krsna and Sri Caitanya Mahaprabhu, and she chanted
Hare Krsna day and night. After some time Mahaprabhu somehow gave her a
Deity of Himself, made from neem wood, and that Deity is being
worshiped in Navadvipa up to the present day. Visnu-priya used to
worship that Deity, weeping bitterly and talking with Caitanya
Mahaprabhu, and He would also speak to her in the form of that Deity.
Saci
Mata also remembered Caitanya Mahaprabhu always. She used to offer Him
prasadam, and He used to come to her house and eat it – although she
thought His coming was only her imagination or only a vision. He was
bound to come – bound by the love and affection of Saci Mata and
Visnu-priya devi.
If
one wants to serve Mahaprabhu or Radha-Krsna, he must be like
Visnu-priya. She was much more renounced than anyone else, including
Mahaprabhu. He was renounced, but not like her. Also, He was always
surrounded by so many bhaktas who consoled Him, but she had none to
console her.
Today is birthday of Visnu-priya, who is the embodiment of prema-bhakti. She is prema-bhakti itself.
Visnu-priya devi ki Jaya!
Question: Gurudeva, you said Visnu-priya devi is Bhu-sakti. So is she like Laxmi?
Srila Gurudeva: No, she is like Satyabhama.
Question: But we hear that Navadvipa-dhama is non-different from Vraja.
Srila Gurudeva: Yes
Question: How can Satyabhama be in Vraja-lila?
Srila Gurudeva:
Radhika has come as Gadadhara Pandita, and Sri Svarupa Damodara and
Sri Raya Ramananda have come as Lalita and Visakha. The associates of
Nrsimhadeva, Ramacandra, and all other incarnations have also come to
Navadvipa, because Sacinandana Gaurahari includes all incarnations. All
incarnations are within Him. So Satyabhama may also come to
Navadvipa-lila and have the association of Sri Caitanya Mahaprabhu.
Question: Is this also true in Svetadvipa (Navadvipa in Goloka Vrndavana?* [See Endnote 3]
Srila Gurudeva:
Yes, they all can be there also. Everything exists in Krsna, as stated
in the Vedanta Sutra: Viruddha dharmam tasmin na cittram – all
mutually contradictory characteristics exist harmoniously in Lord
Krsna's pastimes, and Caitanya Mahaprabhu is Krsna Himself.
Question:
So we worship Visnu-priya devi and Sri Caitanya Mahaprabhu in the path
of arcana – following the principles of sravanam kirtanam,
visnu-smaranam, pada sevanam (hearing, chanting, remembering and
praying, etc.) in a regulative way, in awe and reverence?
Srila Gurudeva:
Yes, one serves Visnu-priya devi and Mahaprabhu in arcana-marga (the
path of regulative worship), and he serves Gaura-Gadadhara in
bhava-marga, that is hearing, chanting, etc. in spontaneous love,
following in the footsteps of the gopis.
The Appearance Day of Srila Raghunatha dasa Gosvami
Today
is also the birthday of Srila Raghunatha dasa Gosvami. If you want to
become pure devotees, you will have to follow Srila Raghunatha dasa
Gosvami. You want to follow, but you are weak – as Srila Gour Govinda
Maharaja says, "Mr. Dog, Mr. Hog, Mr. Pig" – and some are like camels,
tigers or bears. We must try to follow Srila Raghunatha dasa Gosvami.
He was wealthy and he was situated in a high position, but he left
everything for Krsna and continually cried, "O Krsna, O Sacinandana
Gaurahari." By the mercy of Nityananda Prabhu he quickly received the
shelter of Mahaprabhu. Hardly eating anything but somehow maintained
his life, He went to Vrndavana after Mahaprabhu departed, and he lived
at Radha-kunda.
Without
the mercy of the guru you cannot have love and affection for Krsna or
Caitanya Mahaprabhu. Guru-krpa (guru's mercy) is essential, and
guru-nistha (faith in guru) is the backbone of all kinds of bhakti.
When Srila Raghunatha dasa Gosvami received the mercy of Nityananda
Prabhu, all his problems and obstacles quickly disappeared, and he was
able to leave home to be with Caitanya Mahaprabhu. Performance of
bhajana in one's house, while still living with one's father, mother,
wife, and husband, is one kind of bhajana, but that kind of bhajana
cannot give the fruit of love and affection for Krsna. One day you will
have to thoroughly give this up.
The
first symptom of real bhakti, achieved by the austerities of chanting
and remembering Krsna, is causeless knowledge and detachment from this
world. You will surely become renounced, whether you are in worldly
life or in the renounced order. If you are chanting seriously and
perfectly, renunciation is bound to come. We have heard that when Guru
Nanak (the saint in India who founded the Sikh religion) was young,
his father told him, "Go to the market and bring back the ingredients
we need to sell at our shop." On the way to the market he came upon
many Vaisnavas and sadhus. Seeing that there was no management of
prasadam for them, he quickly went to the market and bought all the
paraphernalia needed to make a festival for them, and for that purpose
he spent all of his father's money. He later returned home
empty-handed, and his father asked, "Where are the ingredients I told
you to buy – the rice, dahl, ghee and other things?"
Guru
Nanak replied, "I did the shopping, but I have given all the goods for
the service of Vaisnavas. In this way I have done some very good
shopping for my future life and for the benefit of my whole dynasty."
He had so much strong belief in Krsna; he knew that if one serves
Krsna, Krsna will give him everything he needs. We do not have this
same belief, and therefore it is even very hard for us to give a penny.
Some persons can give some of their wealth, but he gave everything.
Because
Srila Raghunatha dasa Gosvami was chanting and remembering Krsna,
having been spiritually brought up by Srila Haridasa Thakura and
initiated by Sri Yadunandana Acarya, some good effect was bound to
come. He became detached from the world, and he considered Krsna to be
his father, his mother, and his everything. All tattvas (established
philosophical truths) came in his heart, and he quickly left his home
and beautiful wife. He was the only son of his father, who was as
wealthy as a king, and his wife was as beautiful as Miss Universe. It
would have been very hard for an ordinary person to give up such
luxuries.
After
leaving home, Raghunatha dasa did not travel on the main road. Hiding,
he went on the village route, not eating anything except some puffed
rice and some milk, and a journey of one month passed quickly in 12
days. At that time there were no trains or cars, but he ran quickly,
without taking any time to bathe.
When
he came in Jagannatha Puri he did not go to see Jagannatha, Baladeva,
and Subhadra. He came directly to the assembly of Sri Caitanya
Mahaprabhu, who was surrounded by many associates like Svarupa Damodara
and Raya Ramananda. Someone told Mahaprabhu, "Raghunatha has come,"
and Mahaprabhu quickly embraced him and said, "O Raghunatha, you have
just come from the ditch of stool." Some time before, Mahaprabhu had
told him to return home, but now He said, "All worldly life is like
stool, and Krsna is so merciful that He delivered you and you have come
out from that house." Mahaprabhu then placed him in the hands of Sri
Svarupa Damodara, and Srila Raghunatha dasa Gosvami thus began a
transcendental life; always hearing from Sri Caitanya Mahaprabhu, Sri
Svarupa Damodara, Srila Rupa Gosvami, Sri Pundarika Vidyanidhi, Sri
Vakresvara Pandita, Sri Gopal Guru, and Srila Haridasa Thakura.
The
life history of Srila Raghunatha dasa Gosvami is one of the jewels in
Sri Caitanya-caritamrta, and moreover, much of what Srila Krsnadasa
Kaviraja wrote in Caitanya-caritamrta he had heard from the lotus mouth
of Raghunatha dasa Gosvami. Try to remember his life and character.
If you do, a power will enter within you and you will be able to become
a devotee like him – whether you are in worldly life or renounced
life. Try to be like him. We cannot be like him without help, and
therefore we pray to Nityananda Prabhu to help us.
Gaura premanande.
[Endnote
1– Bhagavan has three potencies – Sri (Laksmi), Bhu (the Goddess of
the Earth), and Lila (the Goddess of pastimes). Bhu is the energy that
creates the cosmic manifestation (Caitanya-caritamrta Adi 5.27-28
purp.). Bhu-sakti also assists in manifesting Krsna's pastimes in
Bhauma-Vrndavana, the place of His pastimes as they are displayed on
the Earth planet in this universe and innumerable other universes. The
goddess of this Earth, Pritivi devi, is also included within this
potency. Without this Bhu potency, Krsna will have no place in which to
perform His pastimes.]
[Endnote 2 – In Vedic culture, sannyasis are given honor]
[Endnote
3 – The confidential, innermost region of Goloka, Krsna's own
transcendental planet, is divided into two sections: Vrndavana (also
known as Vraja and Gokula) and Navadvipa (also known as Svetadvipa). -From Harikatha Newsletter
