Friday, May 31, 2024
Thursday, May 30, 2024
Wednesday, May 29, 2024
Feeling Gratitude to God
O my Lord! Transcendental poets and experts in spiritual science could not fully express their indebtedness to You, even if they were endowed with the prolonged lifetime of Brahmā, for You appear in two features — externally as the ācārya and internally as the Supersoul — to deliver the embodied living being by directing him how to come to You. -Srimad Bhagavatam 11.29.6
Tuesday, May 28, 2024
Monday, May 27, 2024
Sunday, May 26, 2024
Vaishnava Pranams
vancha-kalpatarubhyash cha
kripa-sindhubhya eva cha
patitanam pavanebhyo
vaishnavebhyo namo namaha
I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They are just like desire trees and can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.
Saturday, May 25, 2024
Friday, May 24, 2024
Vegetarian Diet
I am a vegetarian since 1978. I eat dairy products from cows (no eggs). Reasons for not eating meat could make a long article or even a long book. in fact there are many books on this subject. My idea for this blog, at least for now, is to avoid long winded posts that may be tedious for the reader. I'll just make one point here. Eating the flesh of a dead animal does not seem desirable to me. That's my opinion. Here's a link for the online version of The Higher Taste- a book on vegetarianism. It's small but filled with useful information including some nice recipes. https://harekrishna.com/col/books/VEG/ht/
Thursday, May 23, 2024
Who is Krishna?
Krishna is the Supreme Reality. Everything that exists is an expansion of His energy. In this regard, our Gaudiya Vaishnava spiritual masters cite a scripture called the Brahma-samhita: "Krishna, who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes."
Hare Krishna Nursery Rhyme
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This old man, he sells rice. He sells knick-knacks with his rice. With a knick-knack bric-a-brac Hari Hari bol, this old man chants Hare Krishna.
Wednesday, May 22, 2024
Bhakti-rasāmṛta-sindhu 1.4.15-16
In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sādhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Kṛṣṇa consciousness.
The Jewel of Faith
Faith means to trust in something that we can't perceive with our material senses. To subscribe to the tenets of scripture and the teachings of saints of which there is no empirical proof for or against. Abiding by such values, however, the faithful perceive God acting in their lives in many ways. Faith is the beginning of the path of devotion.
Bhagavad Gita 18.58
If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. If, however, you do not work in such consciousness but act through false ego, not hearing Me, you will be lost.
Tuesday, May 21, 2024
Pastimes of Sri Narasimha
Once upon a time, the great sages, Sanaka, Sanandana, Sanatana and Sanatkumara visited Vaikuntha. There are seven gates in Vaikuntha loka and when the sages tried to enter the seventh gate, the door keepers, Jaya and Vijaya stopped them by blocking the way with their staff, and thereby offended the sages. The sages cursed them to take birth in the material world. The door-keepers repented for their mistake.
Jaya and Vijaya cursed:
At that time, Supreme Lord Vishnu, appeared there and informed that the punishment given by the sages was actually ordained by Himself. The door-keepers, Jaya and Vijaya would take birth in a demoniac family and they would be firmly united with Him in thought through mental concentration intensified by anger. He also confirmed that they would return to Vaikuntha soon. Thus Jaya and Vijaya took birth in this material world as Hiranyaksha and Hiranyakashipu, the sons of sage Kashyapa and Diti.
Lord Varaha, the boar incarnation:
Hiranyaksha was so powerful that he brought all three worlds under his control. He challenged Varuna to fight with him, but Varuna deva directed him to Lord Varaha, the boar incarnation of the Supreme Lord Vishnu. Hiranyaksha was killed in the combat with Lord Varaha. Hiranyakashipu wanted to avenge the death of his brother. To become immortal, he undertook severe penances at Mandarachala to please Lord Brahma.
Hiranyakashipu, the King of Demons:
When Lord Brahma appeared in front of him, he asked for immortality. But even Brahma was not immortal. How could he grant immortality to someone? So Brahma agreed to give him any benediction other than immortality. So the demon asked Brahma that he should not be killed by a human being or an animal or demigod or any other entity, living or non-living. He also prayed that he should not be killed at any place, neither in the daytime nor night, by any kind of weapons. He further requested to award him supremacy over the entire universe and perfection in mystic powers. After receiving the benedictions from Lord Brahma, Hiranyakashipu terrorized the entire universe. He conquered the ten directions and brought every one under his control.
Narada saves Kayadhu:
When Hiranyakashipu went to Mandarachala to execute severe austerities, his wife, Kayadhu, was pregnant. The demigods headed by Indra attacked the demons and arrested Kayadhu. They wanted to kill the child as soon as it took birth. Narada Maharishi stopped Indra and revealed that the child would be a great devotee of Lord Hari. He took Kayadhu to his hermitage and gave her instructions on spiritual knowledge. The child in the womb of Kayadhu attentively listened to the instructions of Narada Maharishi and became a great devotee of Lord Vishnu.
Prahlada instructs his class mates:
The child was named Prahlada. Hiranyakashipu entrusted his son Prahlada, to Chanda and Amarka, the two sons of Shukracharya, for education. They tried to teach him politics, economics and other material activities; but Prahlada did not care for such instructions. He was always meditating on the Supreme Lord. When Hiranyakashipu came to know about this, he was extremely angry and chastised the teachers for teaching the child about Vishnu-bhakti. But when it was proved that they were innocent, he decided to kill the child.
Hiranyakashipu tortures his son:
The order carriers of the demoniac king tried to kill the child by striking him with deadly weapons, putting him under the feet of elephants, subjecting him to hellish conditions, throwing him from the peak of a mountain, etc., but they could not kill him. Hiranyakashipu became more and more agitated. He challenged Prahlada, “Where is your God?” and Prahlada replied that God resided everywhere. Pointing to one of the pillars in the palace Hiranyakashipu asked: “Is your God within this pillar?” and the child answered “Yes. He is.” At once he forcefully struck the pillar and shattered it into pieces. From inside the pillar, the Supreme Lord Hari, appeared as Narasimha (the half-man half-lion incarnation).
Narasimha deva, the protector of devotees:
He was neither in the form of a human nor an animal. He used His nails as weapons and killed the demon during the twilight period (neither day nor night) sitting on the threshold of the palace (neither inside nor outside) by keeping him on His own lap. Thus the Supreme Lord killed the demon and protected His devotee without violating any of the benedictions awarded by Lord Brahma.
Ref. Bhagavad Gita 10.41
Lord Sri Krishna says in the Bhagavad Gita that whatever extraordinarily wonderful things you see in this world are tiny samples of His unlimited opulence.
Monday, May 20, 2024
Associate With Vaishnavas, Devotees of Krishna
Once Śrī Caitanya Mahāprabhu was asked by one of His householder devotees about the general principles of Vaiṣṇavism, as well as the general routine activities of the Vaiṣṇava, and Śrī Caitanya Mahāprabhu immediately replied, asat-saṅga-tyāga,—ei vaiṣṇava-ācāra: “Characteristically, a Vaiṣṇava is one who gives up the association of worldly people, or nondevotees.”
Have Faith in Chanting Hare Krishna
Don't think that this chanting and dancing will not lead you to the desired goal. It will because there is assurance of Lord Caitanya Mahāprabhu that you will get all perfection by this process. Therefore Locana dāsa Ṭhākura says that "You must have firm faith and conviction." It will act.
Srila Prabhupada Quote
Krishna doesn't want to serve anyone's senses. He's Supreme, He wants that everyone should serve Him.
Sunday, May 19, 2024
You're Not That Body
Earth, water, fire, air, ether, mind, intelligence, false ego, spirit soul, Supersoul. The first eight are the total ingredients of our material body. We are all individual spirit souls separate from yet within our respective individual material bodies. As spirit souls we are not material and cannot be seen by material eyes or any material instruments. We are the conscious entity within the material body. The Supersoul, God, is with the spirit soul in the heart. There is One God and there are an unlimited number of individual spirit souls called jivas (in the original Sanskrit language). Although God is with us in our hearts, He is always free, whereas we are in material bondage. By Krishna sharanam, or surrender to God we can be freed from material bondage and awarded an eternal spiritual blissful body.
Saturday, May 18, 2024
No Exaggeration!
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is the greatest exponent of authentic Vedic knowledge worldwide in the modern age. He unlocked the truths of Vedic wisdom and gave their essence, Krishna consciousness, in a way that could be understood by the masses. Before 1966 this clear understanding of the Absolute Truth practically did not exist outside of India. In India, though some understood, the majority of people did not. Even most Hindus, the heirs of Vedic culture, were confused and without actual knowledge. Today there are devotees of Krishna all over the world and tens of millions have Srila Prabhupadas books. Prabhupada's glories cannot be exaggerated and in fact are still expanding! In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time. -Bhagavad-gita ch.4 verse 38
Age of Kali
From the Vedic scriptures we learn that there are different cosmic seasons. The present one is called the age of Kali, or the age of quarrel and hypocrisy. In the age of Kali the sinful activities in human society increase. According to His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, the founder-achayra of The International Society for Krishna Consciousness, the two gravest of these sins are abortion and animal slaughter.
Friday, May 17, 2024
Thursday, May 16, 2024
Upadeshamrita 7
The holy name, character, pastimes and activities of Kṛṣṇa are all transcendentally sweet like sugar candy. Although the tongue of one afflicted by the jaundice of avidyā [ignorance] cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue, and his disease is gradually destroyed at the root.
Srimad Bhagavatam 1.1.14
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.
Srimad Bhagavatam 2.1.11
O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and also those who are self-satisfied by dint of transcendental knowledge.
Brihan Naradiya Purana 38.126
In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way
Srimad Bhagavatam 11.5.32
In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.
Srimad Bhagavatam 11.5.37
Indeed, there is no higher possible gain for embodied souls forced to wander throughout the material world than the Supreme Lord’s saṅkīrtana movement, by which one can attain the supreme peace and free oneself from the cycle of repeated birth and death.
Wednesday, May 15, 2024
Tuesday, May 14, 2024
Nama Chintamani Krishna
nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ
The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical. -Padma Purana
Upadeshamrita 8
The essence of all advice is that one should utilize one’s full time—twenty-four hours a day—in nicely chanting and remembering the Lord’s divine name, transcendental form, qualities and eternal pastimes, thereby gradually engaging one’s tongue and mind. In this way one should reside in Vraja [Goloka Vṛndāvana dhāma] and serve Kṛṣṇa under the guidance of devotees. One should follow in the footsteps of the Lord’s beloved devotees, who are deeply attached to His devotional service.
Upadeshamrita 5
One should mentally honor the devotee who chants the holy name of Lord Kṛṣṇa, one should offer humble obeisances to the devotee who has undergone spiritual initiation [dīkṣā] and is engaged in worshiping the Deity, and one should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others.
Monday, May 13, 2024
Bhagavad Gita 4.36
Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
Sunday, May 12, 2024
Surrender to Krishna, He Will Save You
Bhagavad Gita 7.14: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. 4.11: All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Prtha. 18.61,62: The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.
In Kalyana-Kalpataru, Srila Bhaktivinode Thakur writes:
When will Mahaprabhu shower his mercy upon me so I may have shelter in the shade of the Vaishnava's lotus feet? I will humbly stand before the Vaishnava holding a straw between my teeth, weeping I will tell him of my miserable life, and I shall give up all self-deception. I will admit that my life is one never-ending misery and beg him to put an end to all of this. The kind Vaishnava will beg Sri Krishna with all his might, and Krishna, moved by the Vaishnava's sincerity, will shower his divine grace.
Saturday, May 11, 2024
Road to Reason, by Kundali das (ACBSP)
From Back to Godhead magazine
Jun 1, 1987 | Conversations, Kundali Dasa, Realizations, Volume-22 Number-06
The seven fifty-five Greyhound out of Baltimore was almost full when I boarded. I made my way to the only vacant seat on the side of the bus that would be out of the morning sun as we traveled north. The window seat was occupied by a well-dressed, middle-aged woman. When she saw me with my shaven head and tilaka and wearing a dhoti, she immediately averted her eyes, and a disapproving look came over her face. Maybe I should sit somewhere else, I thought. Then, What does it matter? I'm just going to sit here and read. I sat down.
Road To Reason
The bus left the station and slowly made its way across town in the morning rush-hour traffic to Interstate 83. The stop-and-go motion caused the bus to pitch and toss like a dinghy at sea. I eased my seat back to make myself comfortable for the two-hour ride to Harrisburg.
Before I had left the Baltimore temple, a devotee had given me a copy of the latest Back to Godhead, which I planned to read during the trip if the drive didn't lull me to sleep. I took the magazine from my bag, and, as was my habit, I flipped through the pages to see what the articles were about and to see the pictures. I turned to the front cover and spent some time admiring the art. It was a picture of Radha and Krsna, one I had never seen before.
"Who is that?" The question, a mixture of curiosity and challenge in the voice, broke my reverie. I turned to face the woman seated next to me: late forties, auburn hair, stern face in a frown. She had been looking over my shoulder.
"That's Krsna and His eternal consort, Radharani," I said.
"Who is Krsna?" More curiosity than challenge this time.
I looked at her. "He's the Supreme Personality of Godhead."
A long silence ensued.
"Krsna is God," I explained, seeing that she didn't seem to make sense of "the Supreme Personality of Godhead."
"No, He's not," she shot back. Aggressive. Sure of herself.
Uh, oh! A fundamentalist, I thought. I would have left it at that, except her tone was not so forbidding as to completely discourage me. I also remembered how Srila Prabhupada had said, "They say Krsna is not God, but when you ask, 'Who is God?' they cannot say." I decided to pursue his line of reasoning with her. "Okay." I said. "Who is God?"
"I don't know. But it's not Krsna."
"If you don't know who God is, how can you be so sure Krsna isn't God?"
"Because God doesn't look like that."
I sat up from my reclining position feigning surprise. "Am I to understand that you don't know who God is but you do know what He looks like? That doesn't "
"I don't know what He looks like, but I'm sure He's not a blue Indian god with flowers and a flute."
"How can you be so sure?"
"Look," a hint of annoyance in her voice, "I'm old enough to be your mother, and if God was named Krsna and was blue, I'm sure I would have known that by now."
"But if you'd heard about Krsna long ago, when you were ten years old, say, would it have been easier to accept Him?"
"No, it wouldn't."
"So your age has nothing to do with it, then."
"No."
'Then what is it? You have a predisposed conviction, a sort of prejudice, that Krsna just can't be God, no matter what?"
"No."
"You have an alternative idea of God?"
Our bus was now cruising on Interstate 83, and conversation was easier without the pitching and rolling of city driving. I'd been traveling back and forth between our farm community in central Pennsylvania and our temple in Baltimore fairly often in the past six months sometimes to run errands, but mostly to help cover some of the temple services from time to time. The regular Baltimore devotees were on the road often, and the temple was sometimes short-handed.
On my previous trips, because I'd not been very successful in stimulating interest in Krsna consciousness among my fellow travelers, I had developed a routine of reading or chanting silently during the ride. Today, when I least expected it, here was someone taking an interest in Krsna.
I broke the silence. "You don't know what God looks like, and yet you're certain He's not Krsna, right?"
"Yes."
I decided to take a different tack. "Let me ask you this, then. Do you agree that God is inconceivable?"
"Yes, He's inconceivable," she said with a nod.
"What do you understand by 'inconceivable'?"
She took some time figuring out her answer. "He's beyond imagination," she said finally.
"Okay."
"That's why you can't have a picture of God."
"True. But it's also true that if He's inconceivable and you don't know what He looks like, by the same token you can't say what He doesn't look like either. In which case, you really have to allow that He could be Krsna. At least it's a possibility. No?"
"No. If He's inconceivable," she pointed to the magazine, "I don't think you can have any picture or conception of Him at all."
I turned the magazine face down on my lap. "Okay, but let's forget about Krsna for now," I said. "Let's talk about 'God.' You believe in God, right?"
She nodded.
"If the creator of this universe is beyond our conception, how can we know Him?"
"Maybe we can't know Him," she replied.
"But suppose we could, how would it be possible?"
She shifted position in the seat, thinking. I fingered my beads, chanting quietly. Leaning back in her seat, she gazed out the window at the Maryland countryside rushing by at fifty-five miles an hour. "Why don't you tell me?" she said, finally, giving me a look that said, "This better be good."
"When He reveals Himself," I said. "We can know Him when He chooses to reveal Himself. Otherwise, by definition, He remains always inconceivable to our mundane mind and senses."
"So you're saying God revealed Himself as Krsna?"
"No, no, we're not back to Krsna yet. All I'm saying so far is that if there is a remote possibility for us to know inconceivable God, it's by His revealing Himself to us. Short of that, we can't really be sure. We can't know Him by our speculation and conjecture, no matter how interesting our ideas may be. Does that make sense?"
"It does, philosophically, but how does He reveal Himself?"
"Through the scriptures."
Her face lit up. She pounced. "Yes," she said emphatically. "And in the Bible the Lord tells us not to worship any graven image."
"That's true, but you agree that our knowledge of God must have a scriptural basis?"
"Yes."
"Okay. Now, getting back to Krsna, our scriptures the Bhagavad-gita, the Srimad-Bhagavatam, and other Vedic literature give us clear information of the name, identity, and form of God, His kingdom, His qualities. His activities, and His entourage. So this picture is based on those descriptions. The Vedic scriptures also advise us to worship the form of the Lord and tell how such worship should "
"But the Bible says. Thou shalt not worship a graven image; Thou shalt have no other gods before Me.' "
"Yes, but the form of Krsna is not a graven image concocted in someone's fertile imagination; it's the actual form, based on scriptural descriptions "
"It's not mentioned in the Bible."
"Ahh, but it is 'God made man in His own image and likeness.' "
"But it doesn't say we should paint a picture. It doesn't say God is blue and has a flute. I've never heard of any scripture that does."
"You've never heard of the Bhagavad-gita! India's bible?"
"No, and I'm not sure I accept any other scripture either."
She had raised her voice as she became more assertive, and I was aware that other passengers were trying to follow our conversation. A man and a woman in front of us, presumably husband and wife, were visibly interested in what was going on. Their seats were all the way back, their heads cocked to one side, listening. I heard the man say, "There ain't no scripture 'cept the Baable, the holy word of God." I thought he wanted to get drawn into our conversation, but my companion seemed unaffected by his statement, so I ignored him.
"Why not?" I asked. "The Bible recognizes that other scriptures are valid. And, as anyone can see, there are religious traditions besides the biblical tradition that have many saintly men and women who display the same godly characteristics as Christian saints. The Vedic tradition is full of such examples, so I don't think it's fair to reject all scriptures but the Bible."
"Then why haven't I heard about them?"
"Maybe you haven't looked into the matter deeply enough. You must have heard of the Koran, the scripture of the Muslims?"
"Yes, I've heard of the Koran, but I can't say I've researched the various scriptures." She shifted again, making herself comfortable. She seemed more at ease with me. "But still, if, as you say, Krsna is God and He is described in your scriptures, I think I would have heard about it before now. Why didn't Jesus mention Him? Jesus never said anything about God being blue or carrying a flute."
The couple in front of me started muttering to each other. I couldn't make out what they were saying, but they seemed to be disturbed by my religious views.
"I can't exactly say why the Bible doesn't mention Krsna," I said, "but I do know that it quotes Jesus as saying, 'I have much to tell you, but you are not ready for it.' Jesus never gave much detailed information about the soul or about God and His kingdom. In fact, for the little bit of spiritual teachings he did try to impart, the people had him killed. But at least we know he had more to reveal. Should we assume that knowledge was not revealed anywhere else in the world? Is God so limited that the people in the Middle East were the only ones to whom He gave some revelation or the highest revelation?" I paused, to let her consider.
"The answer is, 'no,' " she said. "He could have given knowledge elsewhere, but if you were brought up a Christian, it takes awhile to see beyond the outlook you've been trained in."
"Certainly, but let's be honest. Considering his audience and his main followers, who were not highly educated in philosophy and theology, how much could Christ actually teach? A teacher can only teach to the degree that his students "
"I'm a teacher."
I laughed. "So you appreciate my point, then: A teacher can only teach to the degree that his students are able to assimilate his message. Christ had more to teach. If in another part of the world the audience was more qualified, it makes sense that the Lord would reveal more about Himself there."
"I can see your point, but I have a hard time accepting Krsna. If everything makes as much sense as you make it sound, it seems I would have heard of Him before."
This time the man in front of me clearly intended us to hear him. "They know how to make it soun' like it makes sense. But if it ain't in the Baable, it's the Devil's own work." His companion made sounds of agreement while nodding slowly.
Again my questioner ignored them, and I did likewise. I responded to her. "I can understand your feelings. I felt the same way when I first heard about Krsna:
'If this is so right, how come I never heard about it before?' But then I had to admit that this question can be raised whenever you first hear about anything new. It misses the point entirely. It has no bearing on whether or not Krsna is indeed God.
"Suppose you first heard about Krsna's being God when you were ten. You could say, 'Hey, how come I didn't hear about Krsna when I was nine or eight or three or two? How come it's only now? How come nobody in America heard about Krsna in 1780? Or in Europe in 1212, for that matter?'
"The real thing is that we are wandering in the material world, which is like an ocean of birth and death. If someone throws a rope to help us get out of that ocean, it's really of no value to ask, 'Why weren't you here sooner?' Better to take full advantage of the opportunity the rope provides and get out of the ocean. It's not 'Where has Krsna been all this time?' It's whether or not Krsna is in fact the Supreme Personality of Godhead."
"So you're saying we should just accept Krsna as God and we'll be in the real religion?"
"Not exactly, although that might be the conclusion. I'm saying, first you study Krsna as He explains Himself in the Bhagavad-gita. Become satisfied that Krsna is God. Then you'll easily appreciate that this is a picture of God."
For no reason I could discern, our eavesdroppers up front were now silent. I was thankful. I preferred that they would not disrupt our discussion of transcendental knowledge.
My companion asked to see the magazine, and I gave it to her, then dug into my bag for the back issues I had there. I offered them to her and introduced myself. She told me her name, Jean Mitchell. Jean and her husband were high school teachers near Harrisburg. Both were Episcopalians. For the remainder of the trip we talked intermittently about different points of Krsna consciousness while she browsed through the magazines. Jean told me she had never met a Hare Krsna person before, although she'd read about us in the news. All in all, she was very appreciative of the encounter. So was I.
Later, standing in the Harrisburg bus station, she wished me success on the path of Krsna consciousness. I thanked her and invited her to visit our local farm community, Gita-nagari.
'The trip went quickly because of our talk," she said. "I have a confession to make. I was a little annoyed when you came and sat next to me, but something made me talk to you in spite of myself. And I'm glad I did."
"I have something to confess too," I said, laughing. "I thought you looked unfriendly, and I considered moving to another seat. But since I was already sitting, I decided not to bother. I enjoyed the trip too. You never know, do you?"
We said good-bye. The next leg of my trip was uneventful, so I read the new magazine.